Regions with significant populations | |
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India and Pakistan | |
Languages | |
Religion | |
Islam | |
Related ethnic groups | |
Rajputs and other Indo-Aryan peoples |
Muslim Rajputs or Musalman Rajpoots are the descendants of Rajputs in the northern regions of the Indian subcontinent who generally are followers of Islam. [1] Reportedly, they converted from Hinduism to Islam from the medieval period onwards, creating various dynasties and states while retaining Hindu surnames such as Chauhan. [2] [3] [4] Today, Muslim Rajputs can be found mostly in present-day Northern India and Pakistan. [5] They are further divided into different clans. [6]
The term Rajput is traditionally applied to the original Suryavanshi, Chandravanshi and Agnivanshi clans, who claimed to be Kshatriya in the Hindu varna system.[ citation needed]
Upon their conversion from Hinduism to Islam, many Muslim Rajputs maintained many of their Hindu customs, and hence retained their Cultural Hindu identity. [2] Muslim Rajputs also often retained common social practices, such as purdah (seclusion of women), with Hindu Rajputs. [5]
Despite the difference in religious faith, where the question has arisen of common Rajput honour, there have been instances where both Muslim and Hindu Rajputs have united together against threats from external ethnic groups. [7][ weasel words]
There are recorded instances of recent conversions of Rajputs to Islam in Western Uttar Pradesh, Khurja tahsil of Bulandshahr. [8]
The Kharagpur Raj was a Muslim Kindwar Rajput chieftaincy in modern-day Munger district of Bihar. [9] [10] Raja Sangram Singh led a rebellion against the Mughal authorities and was subsequently defeated and executed. His son, Toral Mal, was made to convert to Islam and renamed as Roz Afzun. Roz Afzun was a loyal Commander to the Emperors Jahangir and Shah Jahan and Jahangir referred to him as his "favourite" commander in the empire. [11] Another prominent chieftain of this dynasty was Tahawar Singh who played an active role in the Mughal expedition against the nearby Cheros of Palamu. [12]
The Gujarat Sultanate was an independent Muslim kingdom established in the early 15th century by the Muzaffarid dynasty in Gujarat. The Muzafarrid Dynasty was founded by Sultan Zafar Khan Muzaffar, who was either a Tank Rajput [13] [14] [15] from Punjab, a Chaudhary, [16] a Tānk Khatri [17] or even a Jat convert to Islam. [18] [19]
In 1339 Jam Unar founded a Sindhi Muslim Rajput Samma dynasty [20] and challenged the Sultans of Delhi. He used the title of the Sultan of Sindh. The Samma tribe reached its peak during the reign of Jam Nizamuddin II (also known by the nickname Jám Nindó). During his reign from 1461 to 1509, Nindó greatly expanded the new capital of Thatta and its Makli hills, which replaced Debal. He patronized Sindhi art, architecture and culture. The Samma had left behind a popular legacy especially in architecture, music and art. Important court figures included the poet Kazi Kadal, Sardar Darya Khan, Moltus Khan, Makhdoom Bilawal and the theologian Kazi Kaadan. However, Thatta which was a port city unlike garrison towns, it could not mobilize large armies against the Arghun and Tarkhan Mongol invaders, who killed many regional Sindhi Mirs and Amirs loyal to the Samma. Some parts of Sindh still remained under the Sultans of Delhi and the ruthless Arghuns and the Tarkhans sacked Thatta during the rule of Jam Ferozudin.
Mewat was a kingdom in Rajputana with its capital at Alwar ruled by a Khanzada Mewati Rajput dynasty during the period of the Delhi Sultanate in India. Raja Hassan Khan Mewati was represented the Meo Khanzada in Battle of Khanwa. [21] Mewat was covered over a wide area, it included Hathin tehsil, Nuh district, Tijara, Gurgaon, Kishangarh Bas, Ramgarh, Laxmangarh Tehsils Aravalli Range in Alwar district and Pahari, Nagar, Kaman tehsils in Bharatpur district of Rajasthan and also some part of Mathura district of Uttar Pradesh. The last ruler of Mewat, Hasan Khan Mewati was killed in the battle of Khanwa against the Mughal emperor Babur. The Meo Khanzadas were descended from Hindu Yadu Rajputs. [22] [21] [6]
The Lalkhanis are a Muslim Rajput community and a sub-clan of the Bargujars. They were the Nawabs of various estates in Western Uttar Pradesh. These included Chhatari and neighbouring regions including parts of Aligarh and Bulandshahr. [23]
The Langah Sultanate was a kingdom which emerged after the decline of Delhi Sultanate in the Punjab region. The capital of the Sultanate was the city of Multan in south Punjab. The founding Langah tribe is said to have had either Muslim Rajput [24] [25] or Baloch origins. [26]
After the decline of Habbari dynasty, the Abbasid Caliphate then appointed Al Khafif from Samarra; 'Soomro' means 'of Samarra' in Sindhi. The new governor of Sindh was to create a better, stronger and stable government. Once he became the governor, he allotted several key positions to his family and friends; thus Al-Khafif or Sardar Khafif Soomro formed the Soomro Dynasty in Sindh; [27] and became its first ruler. Until the Siege of Baghdad (1258) the Soomro dynasty was the Abbasid Caliphate's functionary in Sindh, but after that it became independent. The Soomros were first native Muslim dynasty in Sindh with probable Parmar Rajput origin. [28] Along with Rajput origins, the Soomros also claimed Arab ancestry. [29] [30]
The Qaimkhanis were a Muslim Rajput dynasty who were notable for ruling the Fatehpur- Jhunjhunu region in Rajasthan from the 1300s to the 1700s. [31] [32] They were descended from Hindu Chauhan Rajputs, though as also stated by the historian Dirk Kolff the Qaimkhani have Turkic origins. [33]
The Mayi clan were the chieftains of the Narhat-Samai (Hisua) chieftaincy in modern-day Nawada district in South Bihar. The founder of the Mayi clan was Nuraon Khan who arrived in Bihar in the 17th century. His descendants were Azmeri and Deyanut who were granted zamindari rights over six parganas by the Mughal authorities. Deyanut's son was Kamgar Khan who expanded his land by attacking and plundering neighbouring zamindars. Kamgar Khan also led numerous revolts against the Mughals and attempted to assert the Mayi's independence. His descendant was Iqbal Ali Khan who took part in the 1781 revolt in Bihar against the British however his revolt failed and Mayi's lost much of their land. [34]
Rajput communities began settling in Bengal during the Sultanate period where they were given high ranks in the Bengal government. One notable example is of Bhagirath of Ayodhya, who belonged to the Hindu Bais clan, who was appointed as the Dewan of Sultan Ghiyasuddin Mahmud Shah.[ citation needed] His son, Kalidas Gajdani embraced Sunni Islam through the guidance of Ibrahim Danishmand and became known as Sulaiman Khan. Bhagirath's grandson, Isa Khan, grew to become the chief of Bengal's Baro-Bhuiyan confederacy which posed as a threat to the Mughals who wanted to conquer Bengal. [35] The diwans of Mymensingh and Dhaka during the 19th-century were said to be the descendants of Muslim Rajputs. [36]
Another Bengali Rajput community are the Ghosi, who can predominantly be found in the 24 Parganas and Midnapore districts, particularly near the towns of Barrackpur and Kharagpur. They migrated to Bengal from Kanpur five centuries ago and are descended from Amar Singh Rathore, a Rajput nobleman from Jhansi who converted to Islam. They are divided into several clans; Rathore, Dogar, Chauhan, Khelari, Tatar, Lehar, Nahar and Maidul. [37]
In the Punjab province of British India, comprising Punjab and some parts of Khyber Pakhtunkhwa in modern Pakistan as well Punjab, Haryana, Chandigarh, Delhi, and some parts of Himachal Pradesh in modern India, in 1921, 70.7% of the Punjabi Rajputs were Muslims while 27.7% were Hindus, with the highest percentage of Rajputs found in Rawalpindi, with 21%. [38]
In Pakistan's Punjab province, the Rajputs are dominant in the Potohar plateau through its politics and military. [39]
As per the 2017 Pakistan census, Rajputs numbered around 5% of Lahore's population, their population amounting to some 550 000 individuals out of Lahore's total population of around 11 million. [40]
In India's Uttar Pradesh, many Rajput communities have embraced Islam, such as the Bais or the Gautam, the Gautamanas or Gautam Thakurs as they like to call themselves being the largest such group in the Fatehpur district, where they number around 100 000. [41]
Large communities converted to Islam from among Hindus carried with them Hindu customs and usages, and often passed them on to other Muslims. Many Rajput converts even retained their family names, such as Chauhan and Rajput.
The next in status are a few higher caste Hindu converts to Islam, particularly the Rajputs
The latter may be subdivided into three distinct groups: converts from Hindu high castes such as Muslim Rajputs, converts from clean occupational castes such as Julahas and Qassabs, and converts from unclean occupational castes such as Bhangis and Chamars.
Sadharan a Rajput who converted to Islam
The Gujarat Sultanate was an independent kingdom established in the early 15th century in Gujarat. The founder of the ruling Muzaffarid dynasty, Zafar Khan a convert from Rajput
{{
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: CS1 maint: multiple names: authors list (
link)Wajih- al - Mulk was by birth a Hindu Rajput of Tanka
{{
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: CS1 maint: multiple names: authors list (
link)Zafar Khan, a son of Rajput convert to Islam was appointed Governor of Gujarat in 1391AD
The two brothers were chaudharis of a rather numerous agrarian community, tilling the soil, not high in the caste hierarchy but not without strength in the neighborhood
Similarly, Zaffar Khan Muzaffar, the first independent ruler of Gujarat was not a foreign muslim but a Khatri convert, of low subdivision called Tank.
The founder of the Gujarat Sultanate he was a convert from a sect of Hindu Khatris known as Tanks.
Zafar Khan was not a foreign muslim. He was a convert to Islam from a sect of the Khatris known as Tank.
Zafar Khan (entitled Muzaffar Shah) himself was a convert to Islam from a sub-caste of the Khatris known as Tank.
The independent kingdom of Gujarat was founded by Zafar Khan, son of Sadharan, a Jat convert to Islam.
It was the conquest of Kutch by the Sindhi tribe of Sama Rajputs that marked the emergence of Kutch as a separate kingdom in the 14th century.
Under the shadow of Rajput Langah dynasty of Multan...
Meanwhile the Langah Rajputs had established themselves on the throne of Multan...
But as many kings of the dynasty bore Hindu names, it is almost certain that the Soomras were of local origin. Sometimes they are connected with Paramara Rajputs, but of this there is no definite proof.
The Sumras were a dynasty of local origin, later claiming to be Rajputs as well as Arabs, and are clearly distinguishable from the pastoral-nomadic Jats or Mids.
Rajputs are dominant in northern Punjab, where Abbasi's constituency is located, followed by Jats in central and Balochs in the province's south.