Al-Hassāf الحصّاف Abu-Bakr Ahmad Ibn-Amru ash-Shaybani al-Khassaf أبو بكر أحمد بن عمرو الشيباني الخصاف | |
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Qadi of the Abbasid Court | |
In office 869–870 | |
Personal | |
Born | 800s |
Died | 874 Abbasid Caliphate |
Religion | Islam |
Children | ibn al-Hassāf |
Parent | Umar Ibn-Muhair |
Era | Islamic Golden Age |
Region | Abbasid Caliphate |
Denomination | Sunni |
Jurisprudence | Hanafi |
Creed | Athari |
Main interest(s) | Aqidah, ( Islamic theology), Tawhid, Islamic jurisprudence, Ḥiyal |
Notable work(s) | Author of a seminal work on Qadi, known as Adab al-qadi |
Known for | Hanafi law scholar at the court of Caliph al-Muhtadi. |
Muslim leader | |
Influenced by |
Abu Bakr al-Khassaf ( Arabic: أبو بكر الخصاف,Abu Bakr Al-Ḫaṣṣāf ) (died 874, full name Abu-Bakr Ahmad Ibn-Amru ash-Shaybani al-Khassaf) was a Hanafite law scholar at the court of the 14th Abbasid Caliph al-Muhtadi.
He is the author of a seminal work on Qādī, known as أدب القاضي Adab al-qādī. A commentary on the work was written by al-Jaṣṣās in the 10th century. An English translation was published by G. P. Verbit in 2008.
Al-Ḫaṣṣāf is also the author of a Kitāb al-ḥiyal wa-l-maḫārij, a work on legalistic trickery or ḥiyal, and a kitāb aḥkām al-awqāf, on religious institutions or waqf.
The earliest development of this field is the Kitāb al-maḫārij fī l-ḥiyal ("book of evasion and trickery") by Muhammad al-Shaybani (d. 805). A more comprehensive treatment is the Kitāb al-ḥiyal wa-l-maḫārij by Al-Khassaf. [1]