In 1974 Haverić enrolled at the acclaimed
Academy of Dramatic Art in
Zagreb, where he studied theatre directing. He received his Bachelor of Arts degree in 1978.[7] Simultaneously he studied
classical philosophy and
comparative literature at the
University of Zagreb, where he received a further two Bachelor of Arts degrees in 1978 and 1979, respectively.[8] In 1989 he received his Master of Arts degree in classical philosophy from the
University of Sarajevo with a thesis titled Medieval Philosophical Terminology in the Arabic language.[9] He earned his Ph.D. in political science at
Paris Nanterre University for his thesis on the dichotomy between democracy and
ethnocracy in 1999.[10][11]
Lobotomy class: Presentation of a Cultural Scandal. Rabic, 2007.
ISBN9789958703911
Ethnos and Democracy. The case of Bosnia and Herzegovina. Rabic, 2006.
ISBN9789926827625
Medieval Philosophical Terminology in the Arabic language. El-Kalem, 1990.
Essays
Bosanskohercegovačko uređenje i većinsko odlučivanje. Sveske za javno pravo 29, Sarajevo, 2017, 50–56.
Liberalizam prije liberalizma?. Sveske za javno pravo 18, Sarajevo, 2014, 91–96.
Bosanski muslimani i (post)modernost. Bosna franciscana 40, Sarajevo, 2014, 61–84.
Ustav BiH između pravne znanosti i političke moći. Bosna i Hercegovina, europska zemlja bez ustava — znanstveni, etički i politički izazov, Franjevački institut za kulturu mira/Synopsis, Zagreb-Sarajevo, 2013, 164–170. Bosna franciscana 40, Sarajevo, 2014, 61–84.
Od kantovskog projekta do hegelovskog ostvarenja. Ujedinjenje Evrope kroz lukavstvo uma?. Sveske za javno pravo 10, Sarajevo, 2012, 84–87.
Treći ideal. Filozofska istraživanja 112, Zagreb, 2011, ss. 407–416.
Muke s liberalizmom II. Status, no. 15, Mostar, 2011, 266–275.
Muke s liberalizmom I. Status, no. 13, Mostar, 2008, 222–230.
Granice etnokulturne pravde. Helsinška povelja, Belgrade, no. 53, 2002, 54–55.
Les identités individuelles, les identités collectives : nouvelles interrogations. Europe contre Europe L’Union européenne au défi des identités nationales et religieuses de l’Europe orientale. Quorum: Pariz, 1999.
Les Musulmans bosniaques entre l’ethnos et la démocratie. Islam et changement social. Lausanne: Éditions Payot, 1998.
Gefahren und Chancen der bevorstehenden Wahlen in Bosnien-Herzegowina. Fluchtlinge, Verfassungsrecht und Menschenrechte. Berlin: ZDWF, 1997.
Is the war in former Yugoslavia a war of minorities?. Via Europa, London, January 1996.
De vrais faux problèmes. Confluences Méditerranée, n° 13, Winter 1994–1995.
Bosnie: les partis dans la guerre. Diagonales Est-Ouest, n° 18, February 1994.
Die “bosnische Frage” — eine europäische Frage. In Alida BREMER (dir.) Jugoslawische (Sch)erben. Probleme und Perspektiven. Münster: Fibre Verlag, 1993.
Le funeste plan de paix pour la Bosnie.
Libération, 20 October 1993.
La “question bosniaque” en tant que problème européen. Lignes, n° 20, Pariz: Éditions Hazan, September 1993.
The cruelest Unity: A Bosnian Norm for European Rights. War Report, June–July 1993.
Država, nacija, suverenost. Nedjelja, n° 19 (1 July 1990) and n° 20 (8 July 1990).
Prokrustova postelja dogmatskog marksizma. Uz studiju dra Miroljuba Jevtića Savremeni džihad kao rat. Kulturni radnik, n° 3, Zagreb, 1989.
Dijalektika pseudokonkretnog. Politološka analiza kosovskih zbivanja.
Oslobođenje/Nedjelja, 21 August 1988.
Ketman. Jedno čitanje Zarobljenog uma Czeslawa Milosza.
Oslobođenje/Nedjelja, 5 June 1988.
La terminologie philosophique arabe. Prolégomènes. Synthesis Philosophica n° 3, Zagreb, 1987.