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As a non-Muslim, coming to this Article, it is very confusing. At the beginning it says that Sunnis and Shia believe that the "text is identical" Is it or is it not actually identical? If you have a printed copy of the Quran from Shia and Sunni, are the actually identical?
Then it talks about " alteration of Qur'an's text" This is very confusing. I think there need to be a more simple explanation. This article definitely gets into details without giving a good simple overview. — Preceding
unsigned comment added by
12.27.71.34 (
talk)
16:05, 19 July 2018 (UTC)reply
They are identical but the interpretation of the text differs. Oh, and Sunnis believe that Shias add ten more pages to the Quran so maybe it's that but idk.
88.246.76.171 (
talk)
11:56, 19 March 2022 (UTC)reply
I believe in the existance of that book. But I don't understand what is the relation between Moshaf of Hazrat Fatimah and qur'an.--
Sa.vakilian18:02, 28 October 2006 (UTC)reply
According Imam Jafar Sadigh there is no difference between Shia & Sunni Qur'an; regarding same Qur'an is published in Shia countries such as Iran and Iraq.
Silly to claim al-islam origin of the information when reliable books are clearly the citations used for the information. Looks like shia editors brought this false assertion forward as a form of sectarian apologism.
49.195.57.150 (
talk)
08:18, 26 August 2019 (UTC)reply
Nonsense
All these articles on English Wikipedia are written and hardly worked on by the group of Wahhabis to prove how “unislamic” Shia Islam is. The amount of bending and stitches even in this article proves it. I will give two examples, this article lists “Shia scholars who somewhat believed in alterations of the Quran”, giving as an example
Muhammad ibn Ya'qub al-Kulayni. al-Kulaynī in his al-Kafi included some ahadith that may allude to the belief in alternations, that said, it doesn’t mean that al-Kulaynī himself held such belief (he was a hadith compiler, not a narrator), and in Shia jurisprudence hadith books are not considered authentic in their entirety, Shias belief that if a hadith contradicts Holy Quran, then the hadith has to be rejected.
Second example given here is that of
Muhammad Baqir Behbahani. Wikipedia says that Behbahani “wrote in al-Fawā'id al-ḥā'iriyy…”, the problem is that Behbahani never wrote Fawa'id al-madaniyya, it was written by
Muhammad Amin al-Astarabadi. Behbahani wrote a book called al-Ijtihad wa l-akhbar as an answer to Astarabadi‘s work. In fact throughout his work,
Usuli Behbahani criticises
Akhbari Astarabadi belief in Quran alternation. Belief of Quran alternation is a hallmark of
Akhbaris, not
Usulis. So the quote attributed to Behbahani is that of Astarabadi. This proves that the Wahhabis who always try to find sources to back up their anti-Shia propaganda, have no clue what they copy paste to prove their point…