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Should a discussion of the Uralic peoples be included here? It's my understanding that the Sami_people have lived in Scandanavia since well before Germanic settlement there. And of course Russia west of the Urals has been populated by various Uralic peoples since well before Slavic settlement... -- Blackcats 18:46, 23 Apr 2005 (UTC)
Shouldnt this article be merged with Neolithic Europe? —Preceding unsigned comment added by 62.194.170.62 ( talk) 18:55, 23 February 2007 (UTC)
Should Picts be included? -- Error 01:56, 8 May 2005 (UTC)
This title is a little bit confusing, as in historical linguistics, the "Pre-" prefix is used to indicate the earlier state of a language deduced through internal reconstruction rather than the comparative method - that is, "Pre-Indo-European" is a legitimate term in historical linguistics referring to a state of the Proto-Indo-European language prior to that which can be reliably attested by the comparative method. -- April Arcus 07:08, 16 April 2006 (UTC)
It's not impossible that Renfrew is right. However, for that to be so, the Indo-European languages would need to have remained unchanging or barely changing for thousands of years. Even Basque doesn't take that long to change - compare some of the inscriptions from Early Roman-Era Iberia in languages related to Basque! Also, attributing the spread of agriculture to the Proto-Indo-Europeans seems like an attempt to glorify them.
On the other hand, Gimbutas makes the PIEan culture into a savage one that introduced war into a part of the word that didn't know a thing of it, and forced a father-worshiping culture on mother-reverers. That idea of "Old Europe" is far too utopian. No, there were surely wars; name one culture that hasn't ever fought a war. As for the Indo-Europeans, it seems quite likely, from reconstructed words about reciprocity and equivalent exchange, that there was much trading between their culture and the Old European cultures of goods, and as is known, where goods are transfered, so are words and some customs.
Is it possible that the Indo-Europeans were in fact merely aggressive businessmen? That the expansions Mrs. Gimbutas speaks of are major eras of trade with the cultures of Old Europe? The Indo-Europeans might well have set up trading posts in urban centres of Old Europe, or as close to those as existed. Whether or not there were subsequent military incursions is up for grabs, but is it possible that the Indo-Europeans trusted these trading partners enough to take some of their women as wives? This would allow the mixture of cultures that is seen in every branch of Indo-European, but since this was taking the woman in, the children would be brought up in the Proto-Indo-European tradition, while being told Old European stories by their mothers.
Since the archaeological record rarely shows a SUDDEN change from one culture to another, the idea of trading with and gradual absorption of cultures by the Proto-Indo-Europeans seems to work. If there are archaeological clues pointing to war and such, this might still be Proto-Indo-European in origin - BUT IT COULD EQUALLY BE A NON-PIEan INVASION. —Preceding unsigned comment added by Seadog driftwood ( talk • contribs) 17:40, 24 April 2006 (UTC)
Pre-Indo-European is a concept from Gimbutas and her colleagues. This concept has been pretty much crowded out of contemporary archaeology. It deserves (and receives) a mention in the article on the European Neolithic, but doesn't deserve the full treatment that it receives in this article. So I vote to maintain the split, to keep the nice work so many people put into this page. Anthon.Eff 22:55, 17 May 2006 (UTC)
Lehmann's use of the term is idiosyncratic, and should be split. The usual term for what he is doing would be Pre-Proto-Indo-European. -- dab (𒁳) 10:33, 13 October 2007 (UTC)
I propose that this article be renamed from Pre-Indo-European to Old European culture (or something like that). The subject of the article is really Gimbutas’s “Old Europe” hypothesis. (Perhaps it should even be named “Gimbutas’s Old Europe hypothesis.”) Although (as the article says) from a pro-Gimbutas POV “Old Europe” and “Pre-Indo-European” are synonyms, calling the article “Pre-Indo-European” presupposes that Gimbutas’s hypothesis is correct.
For reference, the history of the article is as follows:
After the article is renamed, the redirect which results from renaming should not be left, for leaving it would justify renewed objections to such a redirect. Instead the original stub should be restored. (Or perhaps the redirect should be replaced with a redirect to Pre-Proto-Indo-European.) -- teb728 09:07, 21 October 2007 (UTC)
"Old European" is both awkward and ambiguous. john k 22:13, 5 November 2007 (UTC)
Are there any hypotheses relating haplogroup I with Old European culture? They seem to span the same terretories. -- Kupirijo ( talk) 23:33, 4 March 2008 (UTC)
Does anyone take issue with the following statement:
If so, can it be improved rather than deleted? -- Wetman ( talk) 08:16, 14 April 2008 (UTC)
Can we explain the huge amount of non indo-european words and grammatical features(especially in local-non standard-indoeuropean
dialects)by dene-caucasian,borean and cromagnic substratum of pre neolihicly migrating(proto indoeuropean speaking anatolian
farmers)populations of europe? Humanbyrace ( talk) 01:02, 13 September 2009 (UTC)
Hello, I think we should add also the Paleolithic Continuity Theory in the lists of theories that refers to Gimbutas old european theory. The section could carry text as folows: The Paleolithic Continuity hypothesis reverses the Kurgan hypothesis and largely identifies the Indo-Europeans with Gimbutas' "Old Europe."[6] PCT reassigns the Kurgan culture (traditionally considered early Indo-European) to a people of predominantly mixed Uralic and Turkic stock. This hypothesis is supported by the tentative linguistic identification of Etruscans as a Uralic, proto-Hungarian people that had already undergone strong proto-Turkish influence in the third millennium BC,[5] when Pontic invasions would have brought this people to the Carpathian Basin. A subsequent migration of Urnfield culture signature around 1250 BC caused this ethnic group to expand south in a general movement of people, attested by the upheaval of the Sea Peoples and the overthrow of an earlier Italic substrate at the onset of the "Etruscan" Villanovan culture.[5]
[5] ^ a b c Alinei, Mario. Etruscan: An Archaic Form of Hungarian. Il Mulino, Bologna, 2003 (summary). [6] ^ Gimbutas, Marija. "Old Europe c.7000-3500 BC., the earliest European cultures before the infiltration of the Indo-European peoples". Journal of Indo-European Studies, 1, 1973, pp. 1-20. —Preceding unsigned comment added by Ceckauskas Dominykas ( talk • contribs) 04:31, 30 October 2009 (UTC)
The map titled File:Old Europe.png is very innaccurate and needs to be deleted immediately. The Vinča Culture shown on that map is completely wrong - it was actually only in a relatively small area in modern-day Serbia, and that map indicates that it took up half of Southeastern Europe! That is just one of the many errors in that map, and having it displayed in this article is just one more example why people feel that Wikipedia is not reliable. Delete it now, please. -- Saukkomies talk 04:46, 17 January 2010 (UTC)
Please see my comments on Talk:Old Europe. I am disputing that article's use of the namespace Old Europe and proposing 2 possible solutions. Note also there are many links to the other article which should be coming to this one instead. Trilobitealive ( talk) 15:05, 19 February 2011 (UTC)
Dravidians in "Old Europe"? I understand inclusion of neighbouring Asia Minor, but a distant subcontinent like India? Is this not stretching the concopt of Old Europe to breaking point?
I'm not sure if it should go here or in some other article, but there needs to be some discussion of why Gimbutas thinks Europe was an egalitarian, pacifist, matriarchal utopia. (Okay, so it appears from some of their surviving art that their idal woman was (apparently) a fat, overly-sexualised child-bearer. I'm not sure if that is a particulary strong indication of matriarchy, let alone proto-feminism. Is that more egalitarian/feminist that, say, the Sarmatians, who expected women to ride and fight like the men?) In any case, the evidence/arguments needs to be presented here. Iapetus ( talk) 23:12, 3 January 2013 (UTC)
The Lost World of Old Europe: the Danube Valley, 5000-3500BC, The Ashmolean Museum, The Oxford Times, Theresa Thompson, June 8, 2010.
" . . . At their peak (the period covered by the show), the cultures of ‘Old Europe’ — what is today Bulgaria, Romania, and Moldova -— were among the most technologically advanced and sophisticated places in the world. . . "
" . . . It is likely copper metallurgy was invented first in Old Europe, the Balkans, rather than the Near East as thought. . . "
THE GODDESS THEORY : Controversial UCLA Archeologist Marija Gimbutas Argues That the World Was at Peace When God Was a Woman, Los Angeles Times, Jacques Leslie, June 11, 1989.
'IT IS HARD TO IMAGINE a book less likely than "The Goddesses and Gods of Old Europe" to cause a sensation. Its subject matter, the spiritual practices of people living in southeastern Europe 6,000 to 8,000 years ago, . . '
' . . . an academic audience . . prose is wooden. . . '
' . . . Simply put, "The Goddesses and Gods of Old Europe" argues that the original settlers of southeastern Europe lived in societies that were ideal in many respects. Men and women lived in harmony, Gimbutas says; women ran the temples and in doing so held predominant positions, while men performed such physical chores as hunting, building and navigating. The deities these people worshiped were overwhelmingly female, and their values, emphasizing nonviolence and reverence for nature, came from the feminine realm. It was marauding Indo-Europeans, the forerunners of Western civilization, who destroyed these societies, Gimbutas says. Making incursions from the Russian steppes starting in 4400 BC, the Indo-Europeans were violent, indifferent to nature and dominated by men. Those features, she says, have been part of Western civilization ever since and account for the political and environmental crises that now threaten the planet. . . '
[page 3:]
' . . . McPherron says that after he published a book describing a dig he led in Yugoslavia, Gimbutas designated one of the excavated structures a temple, even though it was distinguished from surrounding houses only by its slightly greater size. . . '
Dr. Marija Gimbutas Dies at 73; Archaeologist With Feminist View, New York Times, RICHARD D. LYONS, February 04, 1994.
' . . . Three of her more noteworthy books are "Goddesses and Gods of Old Europe" (1974), "The Language of the Goddess" (1989) and "The Civilization of the Goddess" (1991). Collectively, they present an interpretation of the Neolithic period of Europe that challenged traditional views of prehistoric societies. . . '
Europe's First Farmers, Archaeology, a publication of the Archaeological Institute of America, KATHERINE SHARPE, April 30, 2013.
" . . . of the Danube Gorges region, in present-day Romania and Serbia, . . "
" . . . But around 6200 B.C., foreigners began appearing. They came from the south and east, and hailed from farming communities, says anthropologist T. Douglas Price of the University of Wisconsin–Madison. . . "
http://www.ucpress.edu/book.php?isbn=9780520253988 University of California Press
" . . . Marija Gimbutas sketches the matrilineal village culture that existed in southeastern Europe between 6500 and 3500 B.C., . . "
The Oxford Times source above says Romania, Bulgaria, Moldova. The Archaeology publication says Romania and Serbia. So yes, we can use some more sources on this point. FriendlyRiverOtter ( talk) 17:56, 5 July 2013 (UTC)
Please read this article...
https://feminismandreligion.com/2017/12/11/marija-gimbutas-triumphant-colin-renfrew-concedes-by-carol-p-christ/?fbclid=IwAR1MmTjnUEYQCAZJUQctOJJXMHiwzFZV5CY_yX9LU4QtP9BWLZoH8nhIZ5M Rosewind7 ( talk) 20:39, 17 November 2019 (UTC) Rosewind7