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Spinoza's use of the term goes back at least to Hobbes (“Citizens, when rebelling against the State, are the multitude against the people” Hobbes, 1642, XII, 8), so calling it 'Spinoza's term' is somewhat misleading.
i agree with the comment made above. . .i was motivated to make this comment here to express the same sentiment. since the lengthy pedigree of the concept of multitude has already been mentioned, i will just comment here that for negri, the work of machiavelli on the concept of the multitude is, if not as crucial to him as spinoza's, of an extremely important nature to his work. —The preceding unsigned comment was added by Dykun ( talk • contribs) 20:53, 7 February 2007 (UTC).
In fact the concept of multitude can be traced back at least to several Stoic writers. So indeed it is not a Spinozian concept. However, I think the history of the concept (in which the Hobbes-Spinoza duality plays an important role) adds a informative background to the contemporary use and this is why I put back the history section that was taken out as a whole. Please expand upon the history, rather than take it out again.—The preceding unsigned comment was added by Wiel ( User talk:Wiel) • 22 July 2007.
"Multitude is a political term first used by Machiavelli" - er, no. It's a word for the masses used at least as early as the first book of the Hebrew Bible. As it stands, this article is bonkers. It either needs editing by somebody who can make clear the article is about a political system; or it needs deleting. Croakfoods ( talk) 07:18, 8 June 2011 (UTC)
The opening passage only describes the multitude as a "political term". If somebody could explain what it generally refers to in the opening passage, the whole text would be easier to read for someone who is not familiar with the concept.
Hi. Caveat: no idea what I'm doing. I'm going to make a few changes to the start of the section, but I think someone with more skill with wikipedia than I should make some general corrections. The issue with the start of this article is that the term 'multitude' gains certain qualities with the work of Machiavelli that is distinct from the uses of the term by the Stoics or the Bible. I am unfamiliar with these uses of the term, and cannot elaborate on them very much. This would indicate to me that the Italian Marxist discussions of the multitude, including the use of the term in immanent philosophies, is one that has to be separated from the broader use of the word. Such clarification will need to be performed by someone else. 128.250.0.78 ( talk) 05:03, 7 October 2013 (UTC)
This is incorrect...Spinoza only uses multitude in the Political Treatise. The term doesn't even appear in the Theological-Political Treates, where he uses vulgas - people, masses... — Preceding unsigned comment added by Kbozbj ( talk • contribs) 18:51, 19 January 2017 (UTC)
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Hi folks, I have gone ahead and renamed this page to 'Multitude (Philosophy)'. I think it is fairly obvious that this page is not discussing the term multitude as a whole—e.g. etymologically and/or historically speaking—but only in part: that of its relation to political philosophy (see edit history for further explanation). To be clear, I am fairly new to editing, so the transition may not have been seamless. Will be looking over the page to make sure all links, citations, etc. have migrated successfully. Cheers! OinopaPonton ( talk) 22:02, 1 February 2024 (UTC)