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We need to be very careful with using Rodarmor as the only source of extraordinary claims. Firstly, such claims must be corroborated by other sources independent from Rodarmor. Secondly, Rodarmor himself is very careful and purposefully vague. For instance, he has has not written anywhere that Muktananda himself issued death threats. In absence of direct quoting, we should really avoid going beyond what's in the source. — kashmīrī TALK 07:39, 31 May 2021 (UTC)
Regarding this revert, edit-summary
Your quote is from the thesis, in Caldwell's work she concludes he was not a practitioner. Page 25 from your source, "Despite their diversity, these accounts bear little resemblance to the ecstatic Kaula rituals described by Abhinavagupta in his Tantraloka, and lack their most essential component, a fully aware, consenting female partner or yogini. Whatever Baba was doing, claiming it to be a form of Tantric initiation, seemed rather to retain only the bodily shell of a Tantric practice"
which removed
Sarah Caldwell argued that Muktananda was both an enlightened spiritual teacher and a practitioner of Shakta Tantrism, but also "engaged in actions that were not ethical, legal or liberatory with many disciples." [1]
References
see the same page 25:
My thesis is that Baba was an initiated Kaula practitioner, that he aspired to model himself after Abhinavagupta, and that he revered the secret teachings of the Kula path as the innermost core of his power
Joshua Jonathan - Let's talk! 02:36, 5 June 2021 (UTC)