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We should have an article on every pyramid and every nome in Ancient Egypt. I'm sure the rest of us can think of other articles we should have.
Cleanup.
To start with, most of the general history articles badly need attention. And I'm told that at least some of the dynasty articles need work. Any other candidates?
Standardize the Chronology.
A boring task, but the benefit of doing it is that you can set the dates !(e.g., why say Khufu lived 2589-2566? As long as you keep the length of his reign correct, or cite a respected source, you can date it 2590-2567 or 2585-2563)
Stub sorting
Anyone? I consider this probably the most unimportant of tasks on Wikipedia, but if you believe it needs to be done . . .
Data sorting.
This is a project I'd like to take on some day, & could be applied to more of Wikipedia than just Ancient Egypt. Take one of the standard authorities of history or culture -- Herotodus, the Elder Pliny, the writings of Breasted or Kenneth Kitchen, & see if you can't smoothly merge quotations or information into relevant articles. Probably a good exercise for someone who owns one of those impressive texts, yet can't get access to a research library.
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Now that there are articles on both of these goddesses, I'm trying to sort out the confusion between them. Looking at their respective entries in Richard Wilkinson's Complete Gods and Goddesses and the entry on Onuris in Geraldine Pinch's Egyptian Mythology, I've concluded that the claim that Menhit was the consort of Onuris is the result of confusion with Mehit. It's possible that Menhit was also linked with Onuris, considering the fluidity of divine relationships and the close overlap between these goddesses' roles, but as far as I know, that is not the case. Nor do the sources say that Menhit was the
Eye of Ra, though I suspect she sometimes was. Most goddesses took on that role in some context, lioness goddesses seem to have done so universally, and Wilkinson says Menhit could act as the
uraeus, which was the other major animal form of the Eye.
With Mehit given the role in the Onuris myth, it's now Menhit whose character seems comparatively nebulous. I'll add what little it says in Wilkinson. A better understanding of Menhit is probably to be found in the German-language sources listed in the Menhit article.
Considering how much difficulty I've had keeping these goddesses straight, I'd like to suggest a mnemonic:
The Egyptian religion spans about 4000 years; during that time deities went out and then back into fashion, mutated, often beyond recognition, merged and split; new myths were invented and old ones forgotten or transformed. Considering that, I find the minute differences between
Mehit and
Menhit are not sufficient to claim they were different deities. They were both from Nubia, and had similar portfolios; they are represented by identical images (observe the illustrations for both articles, for instance); their names are probably just regional or temporal variants in pronunciation (considering how drastically a language can evolve over millennial timespans, this is a very tame variation), and so are the differences in hieroglyphic representation. Claiming these goddesses are different because of the "n" would be like insisting that Ἀπόλλων (Attic spelling of
Apollo) must be a different god than Ἀπέλλων (Doric spelling), because one has an "o" and the other an "e".
Yes, one myth calls Mehit a consort of
Anhur, a southern war god; another myth from another time and place calls Menhit, a southern war goddess, a consort of
Khnum. But if this different marital attribution were enough to call them different goddesses, then half the Egyptian pantheon, or Greek for that matter, would need to be likewise reduplicated. To give just one instance, the
Aphrodite born from Ouranos' seed and sea foam (acc. Hesiod, Apuleius) would need to be considered a completely different goddess than the Aphrodite born of Dione by Zeus (acc. Homer, Euripides), not to mention other variants. But nobody, now or in antiquity, would seriously entertain the notion of these being two different goddesses.
It is also telling that English egyptological sources mention primarily Mehit, and Menhit only as a variant; while the German sources talk of Menhit, and do not mention Mehit. Now ain't that curious?