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'Arendt suggested that this most strikingly discredits the idea that the Nazi criminals were manifestly psychopathic and different from common people. From this document, many concluded that situations such as the Holocaust can make even the most ordinary of people to commit horrendous crimes with the proper incentives, but Arendt adamantly disagreed with this interpretation, as Eichmann was voluntarily following the Führerprinzip.' This neither-nor account leaves unspecified what Arendt thought was the relationship between the Nazi leaders and 'ordinary people'. They are not intrinsically different (or just not 'manifestly different'?) from ordinary people; but some explanation is still required as to why and how they became advocates and practitioners of genocide. Reportedly, Arendt refused to say that it was 'environmental' influence. Is her explanation an 'existential' one, then - a free choice of personal philosophy? If this is so, the article should say so more clearly. Mporter 08:39, 19 January 2006 (UTC)
I have not read the book, and this question should perhaps be under the heading of criticisms of the CI, but I would like to know how "doing my job" is in accordance with the categorical imperative. As I understand it, only the first formulation of the CI would be applicable, and even then, probably not. As for the second, it seems that Eichmann did not see his victims as anything but means towards furthering his career.
The article states that the golden rule is inherent in the categorical imperative; any knowledge of both the ethic of reciprocity or the categorical imperative would show this to be false. The 'Golden Rule' is flawed in that, not only is it biblical, historically, but also that it relys on the subjects own personal desires. The categorical imperative is merely a law that wills itself, devoid of any personal pleasure or displeasure towards its consequences. -M.S. 4/12/2009
As much as I dislike Ayn Rand, I think calling her a "pseudo-philosopher" is inappropriate. It's clear that she put a great deal of thought and effort into her writings, and whatever issues one may have with her premises or her conclusions, she did attempt to present her arguments in a rational manner.-- Eric 06:58, 29 July 2006 (UTC)
Could we get some other critic of Kant who makes this connection besides Ayn Rand? After all, we're now employing the plural term "critics," which logically requires at least two. -- Christofurio 20:54, 19 August 2006 (UTC)
This article needs a lot of work. I can't do it right now, but I'll make a suggestion. Give it the skeletal support of basic chronological facts. When was Eichmann captured and brought to Jerusalem. When did The New Yorker hire Arendt to write stories on the subject? When did the stories begin to appear? When was Eichmann executed? When were Arendt's articles turned into a book? -- Christofurio 20:46, 19 August 2006 (UTC)
Correction: The article states that "banality of evil" does not appear in Arendt's text. However, it does. (See p. 90 of the new Penguin edition.) (I'm new around here, so I hope I haven't screwed this up. the text editing instructions are impenetrable) GlennS 21:58, 28 August 2006 (UTC)GlennS
If you're using the Penquin edition, Arendt uses the phrase "banality of evil" only once that I know of, at the very end, when Eichmann was being hanged. However, she doesn't exactly define the term when she uses it (that, or it's above my head, and above the head of everyone I know who's read the book). Also, it is possible that the final section where she uses the phrase did not appear in the original edition - she did add to the book after its first appearance. And in the context she uses it with, it simply could not have appeared in her New Yorker articles (since Eichmann wasn't hanged until after an appeal, long after the trial and her reporting ended). Hope that helps. -- 67.174.15.145 01:48, 30 August 2006 (UTC)
The "new" edition is indeed new--2006. Part of Penguin's Great Ideas series. The introduction says the material is "excerpted" from her New Yorker articles, and doesn't indicate that the edition contains any material she may have added later. The sentence I'm looking at appears in the section "Execution," concerning the hanging (p.90): "It was as though in those last minutes he was summing up the lesson that this long course in human wickedness had taught us--the lesson of the fearsome, word-and-thought-defying banality of evil." Eichmann was hanged on May 31,1962, and, according to this Penguin edition, all of the five-part New Yorker series appeared in 1963, after his hanging. So it seems to me likely the phrase did occur in the text of the original. Also, the conclusion of his appeal was not "long after the trial"--it took less than three months (p. 85).
GlennS 23:05, 2 September 2006 (UTC)GlennS
--It further seems to me that the "banality of evil" phrase refers to his guy-next-door quality. She explicitly said he was "not a 'monster'" (p. 27), and somehow that makes the evil he and all the other "ordinary" Germans perpetrated somehow that much more terrible.
GlennS
23:05, 2 September 2006 (UTC)GlennS (btw, how does one become a "member"?)
Cesarani's conclusions are presented as established fact. This is a mistake; there is no such thing as the final word on such questions. This material should be presented as Cesarani's opinions. -- Zero talk 08:47, 23 February 2007 (UTC)
I revised the section extensively, based on the helpful suggestions of Zero000 and Tazmaniacs. I would ask that the POV tag now be removed. Tamardc
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Image:Eichmann in Jerusalmen book cover.jpg is being used on this article. I notice the image page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in this Wikipedia article constitutes fair use. In addition to the boilerplate fair use template, you must also write out on the image description page a specific explanation or rationale for why using this image in each article is consistent with fair use.
Please go to the image description page and edit it to include a fair use rationale. Using one of the templates at Wikipedia:Fair use rationale guideline is an easy way to insure that your image is in compliance with Wikipedia policy, but remember that you must complete the template. Do not simply insert a blank template on an image page.
If there is other fair use media, consider checking that you have specified the fair use rationale on the other images used on this page. Note that any fair use images lacking such an explanation can be deleted one week after being tagged, as described on criteria for speedy deletion. If you have any questions please ask them at the Media copyright questions page. Thank you.
BetacommandBot ( talk) 20:46, 13 February 2008 (UTC)
The criticism section has been completely deleted ( I have just reinserted it ) and the so-called Overview section is nothing but uncritical repetition of Arendt's favorite quotes. Clearly some Arendt devotee has decided to turn this article into an internet shrine for his demi-godess. This rubbish needs to be reedited with a machete. The brainless worshipers, for their part, must take their noisome puppy love for Arendt elsewhere Soz101 ( talk) 00:19, 5 July 2010 (UTC)
One of the quotes is:
"If he had not been found guilty before he appeared in Jerusalem, guilty beyond any reasonable doubt, the Israelis would never have dared, or wanted, to kidnap him in formal violation of Argentine law."
I don't have the book, but this needs some explanation. This can be read to imply that Eichmann had already been found guilty by a court of law with jurisdiction over the matter and that he had been literally -- not figuratively -- convicted in absentia. To those who believe a 'fair trial' is one where the defendant has a chance of 'getting away with it', this suggests Eichmann did not have a 'fair trial'. Further to that, if he was already convicted, his actual trial was a show trial, a kangaroo court.
Or does it mean that the Israelis took great care to ensure they not only had the right man but that they could secure a conviction? That is, they needed to be sure the putative Argentinian really was Eichmann, obtained an 'arrest warrant' and 'search warrant', in American terms, and they conducted something like a grand jury hearing to ensure they had a strong case, but not an actual trial.
Without the book I can't really even be sure which interpretation Arendt favored.
Also, the Nuremburg indictment for war crimes [1] and for crimes against humanity [2] does mention the killing of Jews specifically a number of times.
Roches ( talk) 18:03, 10 April 2013 (UTC)
I'm suggesting merging Banality of evil into this article. The topics are so linked that one is, almost, never talked about without the other. The other article is very short and readers will be better served with all the information in one place. BayShrimp ( talk) 13:09, 9 August 2013 (UTC)
I would argue that the 'banality of evil' is more than Eichmann's stupidity, but also the thoughtlessness, thought being such a critical part of Arendt's own thinking. Eichmann's use of cliche, for example, simple highlight his intellectual passivity and fail to think (an active notion) about what he said or did. The classic moment at Wannsee where he concludes that the gathered body of greater men couldn't be wrong is part of this too: "He was neither the first nor the last to be ruined by modesty." Eichmann lived the opposite of a vita activa: surely that too plays into the meaning of this phrase, which, I wholeheartedly agree, as been so misunderstood so often that one almost suspects bad faith. -- Chris — Preceding unsigned comment added by 2601:14D:4002:1CC8:E6CE:8FFF:FE5E:4F7C ( talk) 23:00, 8 February 2017 (UTC)
Good lord! What in the world does this phrase mean? "impassioned acts of gratuitous cruelty" my arse! Mousebelt ( talk) 19:24, 23 June 2020 (UTC)
From a light reading it seems all the perspectives in the reception section are strong criticisms of her work. My own experience when sparingly coming across reference to the book does not support such universal criticism, so I was wondering if maybe the reception section is biased and thus not neutral. Thoughts? A. C. Santacruz ⁂ Please ping me! 19:49, 15 March 2022 (UTC)
I agree for a book this influential there's hardly any reason given in "reception" as to why it was influential. I think the reception section is rather overly repetitive with the criticisms and lacking any praise. This does not strike me as representing a NPOV. 22:04, 6 February 2023 (UTC) — Preceding unsigned comment added by Bkdb44 ( talk • contribs)