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Does Chicana feminism seek to help Mexican-American women gain more social power in the United States, or does it seek to help Mexican American women in the United States gain more social power? The former would imply that it helps Mexican American women find their way to the United States.
Does it only involve Mexican-Americans, or does it also involve Mexicans temporarily residing in the United States? Does it exclude Spanish-American women whose history in the United States precedes Mexican independence? Xientist 00:49, 7 May 2006 (UTC)
This is a term coined by Ana Castillo, and from what I know about it, it is more complex than its equation with "Chicana feminism" can do justice.—Preceding unsigned comment added by 169.231.18.25 ( talk • contribs)
References
Castillo's work expresses the values of a new radical brand of feminism, what she calls Mexic Amerindian feminism or "Xicanisma," which replaces the United States-based orientation of "Chicana feminism" with a broader concern for the oppression of mestizas on both sides of the U.S.-Mexican border.
As an alternative, Ana Castillo has invented Xicanisma, a concept expressing new goals for Chicana feminism, which would deny WASP culture and draw on the Raza tradition.
I had to add {{ unsourced}} here because there are zero references. The overview section is probably original research rather than verifiable text from published sources. This should be easily sourced if Chicana feminism is notable enough for its won article-- Cailil talk 10:44, 1 August 2007 (UTC) My own library has a copy of Beth Roth's book Separate roads to feminism : Black, Chicana, and White feminist movements in America's second wave - so I'll try and source what I can in the next few days-- Cailil talk 10:47, 1 August 2007 (UTC)
"One of the main movements in Chicana feminism is La Malinche, "La Malinche has generated in critical circles by addressing the state direction of Malinche scholarship".
I was able to source the quote (and fix a bunch of typos), but I don't see the relevance of the sentence fragment. All the best:
Rich
Farmbrough, 01:28, 9 June 2014 (UTC).
–The structure of the article seems to be well formed and flow nicely making it easily to follow and understand where the author is heading. The author has a nice lead up to the main point with background information relevant to the Chicana feminist movement. –Most facts are supported with a source and reliable reference but there are a few things that seem to go unreferenced. –All information seems to be very relevant to the topic and it seems to represent all the view points. –There are a few large quotes that could probably be paraphrased instead of directly quoted by the paragraphs. Though these quotes may be from reliable sources it is not necessary to have such a long quote. The links work for the citation and the information is very up to date. –There are more than the few Chicana feminists on the list that could be added onto the list of Chicana Feminists.
2601:248:202:D040:6007:B80A:4AC4:185F ( talk) 13:27, 19 September 2016 (UTC)
Hello, I've chosen this page to focus on for an assignment.
Here is a working list of references I considering as sources to contribute to the quality and substance of this wiki article: "Indian Women of Early Mexico" by multiple authors [1] Aída Hurtado's "Sitios y lenguas: Chicanas Theorize Feminisms." [2] Jean Wyatt's "On not being La Malinche: border negotiations of gender in Sandra Cisneros's Never marry a Mexican and Woman Hollering Creek." [3] Pilar Godayol's "Malintzin/La Malinche/Doña Marina: re-reading the myth of the treacherous translator." [4] Martha J. Cutter's "Malinche's Legacy: Translation, Betrayal, and Interlingualism in Chicano/a Literature." [5] Kristina Downs' "Mirrored Archetypes: The Contrasting Cultural Roles of La Malinche and Pocahontas." [6] Leslie Petty's "The “dual”-ing images of la Malinche and la Virgen de Guadalupe in Cisneros's The house on Mango Street." [7]
Although it will seem incomplete for the time being, I propose beginning the Overview section with the following statements: "Chicana feminism aims to carve out a space for the specifically Chicana voice under the umbrella of feminism as a whole. Since many methodologies for studying feminism are similar in practice, Chicana feminists must distinguish themselves from other feminists. One important way they are able to do this is through inclusion of different varieties of the Spanish language, a vital component to the preservation of Chicano/a culture." [2]
I propose the following changes on the sub-heading Feminism: 1) changing the title to Female Archetypes, 2) adding information on La Malinche, 3) removing the direct quote from Gloria Anzaldúa, as it violates wiki standards and is unnecessary for clarity, 4) moving the last two sentences (Chicana Feminism rejects the traditional role of Mexican-American women and serves as a middle ground for the Women's Liberation Movement and the Chicano Movement. Chicana Feminism addresses inequalities within and outside of the Chicano movement.) to either the Overview section, or the very beginning of the article.
In the future, it would be helpful to add more information on La Virgen de Guadalupe and La Llorona as well.
With much of the original information intact, I propose the following edits/contributions:
Female Archetypes
Central to much of Chicana feminism is a reclaiming of female and maternal archetypes, specifically, La Virgen de Guadalupe, La Llorona, and La Malinche. These archetypes have prevented Chicanas from achieving sexual and bodily agency due to the ways they have been historically constructed as negative categories through the lenses of patriarchy and colonialism. In this light, motherhood and mother-daughter relationships have been negatively portrayed, making a Chicana feminist revision of these mother figures a crucial element of contemporary Chicana feminism. Understanding the shift from a traditional (patriarchal) representation to a feminist Chicana revision, we may clearly see its influence on the mother-daughter dynamic. Reclaiming the three mothers becomes a symbolic reclaiming of the maternal relationship, Chicana female sexuality, and spirituality. The Chicana feminist discourse around these archetypes is one of reclamation and decolonization. La Virgen de Guadalupe and La Malinche have become symbolic means of suppressing Chicana women’s sexuality through the patriarchal dichotomy of puta/virgin, the positive role model and the negative one, historically and continuously held up before Mexican women as icons and mirrors in which to examine their own self-image and define their self-esteem. [3] Gloria Anzaldúa’s canonical text, La conciencia de la mestiza, addresses the subversive power of reclaiming indigenous spirituality to unlearn colonial and patriarchal constructions and restrictions on women, their sexuality, and understandings of motherhood. La Malinche is a victim of centuries of patriarchal myths, myths that are so pervasive that they permeate the Mexican woman’s consciousness, often without her awareness. La Malinche has become the representative of a female sexuality that is passive, “rape-able”, and always guilty of betrayal. [3]Rather than viewing La Malinche as a traitor to her people, Chicana feminism calls for an understanding of her as an agent within her limited means, resisting rape and torture by becoming a partner and translator to Cortés. Since nationalism was a concept unknown to Indigenous people, she had no sense of herself as “Indian”, making it impossible for her to conscientiously act a traitor. Malintzin was one of millions of women who were traded and sold in Mexico pre-colonization. Cortés would have conquered Mexico with or without her. It is unfair and harmful to blame Malintzin for Mexico’s conquest because it places upon women the responsibility to be the moral compasses of society and blames them for their sexuality, which is counterintuitive. It is important to understand Malintzin as a victim not of Cortés, but of myth. Chicana feminism calls for an understanding of the myth of La Malinche in which she should be praised for her adaptive resistance that ultimately led to her survival. By challenging patriarchal and colonial representations, Chicana writers re-construct their relationship as symbolic daughters of these powerful mother figures and reclaim them in order to re-frame a spirituality that is both decolonizing and empowering.
I welcome any feedback on these proposed suggestions.
References
{{
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An editor added the following to the Feminist movement article, in the History section:
The article by Elizabeth Martinez called LA CHICANA focuses more on how powerful women that are uneducated and how they can take control even when the man chooses to leave. The Chicana women would have a secondary education sometimes if that, but if they got it they were extremely lucky. The Chicana women must go to work in the fields at an early age, along with other members of their family, move with them around the country as they search for work. Chicana women will marry and get pregnant or simply become pregnant without being married first. Now if there was more than one or two kids in the family the father was more likely to leave the household. The fathers would feel financial pressure of not being able to support their families, but the women could. The fathers would feel that they weren't needed in the household. LA CHICANA women are able to find work like domestic service and garment industry for uneducated women when the man cannot. It's a lot of pressure between the man and the women.<ref>{{Cite book|title=|last=|publisher=|year=|isbn=|location=|pages=|quote=|via=}}</ref>
I edited it to the following, but without having the source handy:
Chicanas may have secondary education and may have to go to work in farm fields at early ages, possibly moving with their families around the country as they search for work. They may marry; with or without marriage, they may get pregnant. Often, the women could get work in domestic service and the garment industry when the men could not. When the number of children is above two, fathers more often leave the households, due to financial pressures on the fathers who believed the women could support the children, so the fathers felt unneeded, leading to tension between the men and the women.<ref>Martinez, Elizabeth, La Chicana.{{Full citation needed|date=December 2016}}</ref>
(See the latest diff for both.)
It's a statement of present-time fact, not history, and too narrow for the entire feminist movement article, but conceptually good for this article, from which, after editing, perhaps something should be added to the feminist movement article. My edits were cautious, and probably too cautious. This article, at a glance, seems well-edited, and I don't feel qualified to try to integrate this passage, if it contributes anything new, such as a source. So I've moved it to this talk page and will leave the next steps, if any, to any who are interested, including the original editor.
Nick Levinson ( talk) 01:23, 31 December 2016 (UTC)
Hello. I am interested in improving the section "Queer Interventions." I can't verify that Carla Trujillo's 1991 anthology, Chicana Lesbians The Girls Our Mothers Warned Us About, was banned due to its cover art. Does anyone know of a source for this? Furthermore, who banned it? In terms of a citation for what the anthology contains, I suggest citing the anthology itself [1]-- Dr. Biro Walters ( talk) 16:14, 31 January 2017 (UTC)
References
There is a possible copyright violation in the Overview section which has been tagged as having been copied from a copyrighted webpage, and listed at WP:CP. The copied material was within double-quotes and properly referenced to the web source, but it was extensive, as it copied nearly all the text on the source page, which is probably more than " fair use", although I'm no expert.
For now, I've removed the copied material, and restored the material that used to be there prior to the copy. Content added to that section subsequent to the copy has not been removed or modified.
Following procedures at WP:CV101 and WP:COPYVIO, I've added a {{ Copyvio}} template to the affected section, which places the great, big, blue-and-white box that you see there, and also hides the offending text from view, although it's still there in the wikitext. In that edit, I also added back the text from that section from the latest previous edit by another user that was not affected by the copy-paste.
At this point, my understanding is that you're free to edit that section, but it's probably best to wait until the Copyright gnomes have a look and do their thing, because depending on what they decide to do, your edits might get undone. My belief is that any edit outside of the introductory portion of the #Overview section should be fine, unless there are other copyvio problems still lurking and not yet identified. Mathglot ( talk) 02:10, 11 December 2017 (UTC)
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Prior content in this article duplicated one or more previously published sources. Copied or closely paraphrased material has been rewritten or removed and must not be restored, unless it is duly released under a compatible license. (For more information, please see "using copyrighted works from others" if you are not the copyright holder of this material, or "donating copyrighted materials" if you are.)
For legal reasons, we cannot accept copyrighted text or images borrowed from other web sites or published material; such additions will be deleted. Contributors may use copyrighted publications as a source of information, and, if allowed under fair use, may copy sentences and phrases, provided they are included in quotation marks and referenced properly. The material may also be rewritten, providing it does not infringe on the copyright of the original or plagiarize from that source. Therefore, such paraphrased portions must provide their source. Please see our guideline on non-free text for how to properly implement limited quotations of copyrighted text. Wikipedia takes copyright violations very seriously, and persistent violators will be blocked from editing. While we appreciate contributions, we must require all contributors to understand and comply with these policies. Thank you. — Diannaa 🍁 ( talk) 11:13, 24 March 2018 (UTC)
There appears to be considerable original research in the article. One example, is the assertion in the Overview section that said, "Many men did not consider women to be capable of working outside the home, which is part of the reason why the term 'weaker sex' was coined." This is pure fantasy, as the term goes back to Ancient Greece, and maybe further. This sentence was marked {{ citation needed}} since 2014. I've removed this statement, but to me, it sounds like at least one editor is editing based purely on their own suppositions, rather than on what reliable sources say. So this could be the tip of an unreliable-content iceberg.
This article should be examined for original research. Per verifiability policy, anything not sourced may be challenged, or removed. Mathglot ( talk) 21:27, 23 April 2019 (UTC)
This article has over 70 references from reliable sources; the tag is not really needed at this point. Individual sections or particular claims can be marked for improvement in other ways. PMCH2 ( talk) 11:50, 5 June 2019 (UTC)
Reading over the article, I had a few questions that were not directly addressed by the information included. Does Chicano feminist literature/activism/art represent transgender women or non-binary individuals within the movement? Does it also seek to explore how the intersections of these identities can clash with the patriarchal system prevalent in Latin America? I do see there is the inclusion of the term "Chicanx" in the article, but was wondering if the role of gender was defined past this binary. I think there could serve to be more mention of socioeconomic class within the movement and the effects that discrimination have on the Latinx community in the United States in general. Melired ( talk) 05:51, 4 September 2020 (UTC)
This new section titled Mental Health and PTSD is important to have on this article since it is a large issue in Chicana feminism. If there seems to be a broader title that would encompass more issues; the title is not set in stone.
There may be a better way to arrange the titles of the sections in this article. It could help improve the way readers view the information.
Demilaw ( talk) 23:45, 19 November 2020 (UTC)
The article heavily centers the work of white/mestiza Chicanas like Anzaldúa and Moraga. I feel like the article could benefit from adding more about Afro-Chicana and Indigenous feminists. Chicanas of color are underrepresented here. Bohemian Baltimore ( talk) 04:56, 5 October 2021 (UTC)
There is already a whole Wiki page about this topic, but I don't see much about it in this page. Anna Nieto-Gomez is mentioned briefly, and she has credit at the end for being an influential figure in the movement as well as creating Hijas De Cuauhtémoc, but nothing really in depth. I'm not entirely sure where the best place to put this would be. I don't think a new section is necessary since there is already a whole page on it, but with Nieto-Gomez being an important figure in the movement and this being a great part of her involvement as well I think there should be some mention to it and the page somewhere within the article. Lungthief ( talk) 22:01, 23 November 2021 (UTC)
References
This article was the subject of a Wiki Education Foundation-supported course assignment, between 25 August 2021 and 9 December 2021. Further details are available on the course page. Student editor(s): Lungthief.
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This article was the subject of a Wiki Education Foundation-supported course assignment, between 23 August 2022 and 9 December 2022. Further details are available on the course page. Student editor(s): Riveraaa! ( article contribs). Peer reviewers: Certs02.
— Assignment last updated by WGST320 ( talk) 01:36, 30 October 2022 (UTC)
This article was the subject of a Wiki Education Foundation-supported course assignment, between 29 August 2022 and 15 December 2022. Further details are available on the course page. Student editor(s): Mayasteinberg ( article contribs).
— Assignment last updated by DrHeller ( talk) 18:01, 7 September 2022 (UTC)
Hello, I've chosen this page to focus on for an assignment. Intending to keep much of the original information intact, I propose the following edits:
Overview
Origin
Political Organization (1960s-1970s)
Chicana Feminist Organizations
Feedback or clarification on these proposed suggestions are welcomed! Mayasteinberg ( talk) 19:44, 17 November 2022 (UTC)