The arts are a very wide range of human practices of creative expression, storytelling, and cultural participation. They encompass multiple diverse and plural modes of thinking, doing, and being, in an extremely broad range of media. Both highly dynamic and a characteristically constant feature of human life, they have developed into innovative, stylized, and sometimes intricate forms. This is often achieved through sustained and deliberate study, training, and/or theorizing within a particular tradition, across generations, and even between civilizations. The arts are a vehicle through which human beings cultivate distinct social, cultural, and individual identities while transmitting values, impressions, judgements, ideas, visions, spiritual meanings, patterns of life, and experiences across time and space.
Prominent examples of the arts include:
They can employ skill and imagination to produce objects and performances, convey insights and experiences, and construct new environments and spaces.
The arts can refer to common, popular, or everyday practices as well as more sophisticated, systematic, or institutionalized ones. They can be discrete and self-contained or combine and interweave with other art forms, such as the combination of artwork with the written word in comics. They can also develop or contribute to some particular aspect of a more complex art form, as in cinematography. By definition, the arts themselves are open to being continually redefined. The practice of modern art, for example, is a testament to the shifting boundaries, improvisation and experimentation, reflexive nature, and self-criticism or questioning that art and its conditions of production, reception, and possibility can undergo.
As both a means of developing capacities of attention and sensitivity and as ends in themselves, the arts can simultaneously be a form of response to the world and a way that our responses and what we deem worthwhile goals or pursuits are transformed. From prehistoric cave paintings to ancient and contemporary forms of ritual to modern-day films, art has served to register, embody, and preserve our ever-shifting relationships to each other and to the world. ( Full article...)
Sylvanus Morley was an American archaeologist, epigrapher, and Mayanist scholar who made significant contributions towards the study of the pre-Columbian Maya civilization in the early 20th century. He is particularly noted for his extensive excavations of the Maya site of Chichen Itza. He also published several large compilations and treatises on Maya hieroglyphic writing, and wrote popular accounts on the Maya for a general audience. To his contemporaries he was one of the leading Mesoamerican archaeologists of his day; although more recent developments in the field have resulted in a re-evaluation of his theories and works, his publications (particularly on calendric inscriptions) are still cited. Overall, his commitment and enthusiasm for Maya studies would generate interest and win the necessary sponsorship and backing to finance projects which would ultimately reveal much about the Maya of former times. His involvement in clandestine espionage activities at the behest of the U.S. Office of Naval Intelligence was another, surprising, aspect of his career, which came to light only well after his death. ( Full article...)
“ | Whereas money is a means to an end for a filmmaker, to the corporate mind money is the start. Right now, I think independent film is very confused, because there's excess pressure in the marketplace for entertainment to pay off. Entertainment has pervaded every system of information in our culture, and along with it comes the promise of money. So it's hard for artists not to keep half an eye on what works commercially as they go about realizing their visions. As a young filmmaker, you've got to deliver, and you've got to deliver fast these days; that wasn't the case twenty years ago. | ” |