Heidrun E. Mader (September 19, 1977[1]) is a German
Protestanttheologian and historian of early Christianity and its literature, and a
professor at the
University of Cologne, Germany, holding a chair of Biblical Literature and its Reception History.
Life
Mader grew up in
Durban, South Africa (also place of birth), Istanbul, Turkey, Den Haag, the Netherlands, and Oldenburg, Germany.[2] She studied in Oberursel/Germany, Cambridge/UK and Heidelberg/Germany[3] with scholarships of the
German Academic Scholarship Foundation (Studienstiftung).[4] From Cambridge University she graduated as
M. Phil., being awarded the Scholefield Prize.[5]
As "Wissenschaftliche Mitarbeiterin" (junior faculty) she taught and did research at the Lutheran Seminary Oberursel (2005) and at the
University of Heidelberg, Germany, at the chair of Professor
Peter Lampe (2006-2019). From
Heidelberg University she also received her
PhD and her
Dr. habil.[6] Since 2020, she has been a Research Fellow of
Stellenbosch University in Südafrika.[7] As board member and "Wissenschaftliche Mitarbeiterin" (junior faculty) she worked for the
Hessian LOEWE project of excellency "Religious Positioning: Modalities and Constellations in Jewish, Christian and Islamic Contexts" (2020),[8] until she took over an interim professorship at the
University of Hamburg (2020/21-2022).[9] Since 2022, she has been a University Professor at the
University of Cologne, holding a chair of Biblical Literature and its Reception History.[10] She is married and has one child.[11]
Heidrun Mader is co-editor of the international scholarly book series NTOA (Novum Testamentum et Orbis Antiquus), published by Brill/Vandenhoeck & Ruprecht, and the scholarly journal Zeitschrift für Neues Testament (ZNT).[12] She is a member of the international
Studiorum Novi Testamenti Societas (SNTS), the
Society of Biblical Literature (SBL), the European Society of Women in Theological Research (ESWTR), serving on its German advisory board,[13] and the Collegium Oecumenicum in Heidelberg (longtime chair).[14]
Work
Her work[15] focusses on (1) the oldest Christian literary documents - the letters of
Paul of Tarsus and the
Gospel of Mark - as well as their relationship: Mader's analysis claims that Mark's Gospel takes up central ideas of Paul's letters and develops them narratively. The result is a narrative elaboration of a coherent set of Pauline topics that Paul had treated in argumentative discourses. Special features that only Mark and Paul have in common come to light.[16] (2) Mader reanalyzes the historical situation of Paul's letter to the Galatians and its addressees, including the concept of "works of the law", which in the Christian tradition often has been charged with anti-Jewish connotations (“righteousness through works" as mistakenly Jewish concept). (3) Visions, prophecies, and oracles in early Christianity. Mader's analysis of the
Montanist oracles claims, among other results, that to a large extent these were formulated in the course of the reception of biblical texts.[17] (4) Women theologians and office holders in early Christianity. (5)
Circumcision of women in antiquity and its echo in early Christian and early Jewish texts. (6) Dualism and diversity in the
Gospel of John. (7) Emotion studies: affects and emotions in (and evoked by) biblical narratives.
Selected publications
Markus und Paulus: Die beiden ältesten erhaltenen literarischen Werke und theologischen Entwürfe des Urchristentums im Vergleich (BZ Suppl 1), Leiden: Brill 2020 (354 pp.; Habilitationsschrift Heidelberg 2018; English translation currently prepared by Brill).
ISBN978-3-506-70479-5,
978-3-657-70479-8.
Montanistische Orakel und kirchliche Opposition: Der frühe Streit zwischen den phrygischen "neuen Propheten“ und dem Autor der vorepiphanischen Quelle als biblische Wirkungsgeschichte des 2. Jh. n. Chr. (NTOA 97), Göttingen: Vandenhoeck & Ruprecht 2012 (264 pp.; Dissertation Heidelberg 2011).
ISBN978-3-525-53979-8.
Ute E. Eisen/Heidrun E. Mader (ed.), Talking God in Society: Multidisciplinary (Re)constructions of Ancient (Con)texts. Vol. 1: Theories and Applications (Festschrift for Peter Lampe; NTOA 120/1), Göttingen: Vandenhoeck & Ruprecht 2020 (807 pp.).
ISBN978-3-525-57317-4.
Ute E. Eisen/Heidrun E. Mader (ed.), Talking God in Society: Multidisciplinary (Re)constructions of Ancient (Con)texts. Vol. 2: Hermeneuein in Global Contexts, Past and Present (Festschrift for Peter Lampe; NTOA 120/2), Göttingen: Vandenhoeck & Ruprecht 2020 (530 pp.).
ISBN978-3-525-57318-1.
Dualismus und Diversität im Johannesevangelium: Die Erzählungen von der kontrastreichen Begegnung Jesu mit Nikodemos und der Samaritanerin am Brunnen in Joh 3-4,
Zeitschrift für die Neutestamentliche Wissenschaft (ZNW) 113, 2022, 26-49.
Frauenbeschneidung in der Antike und ihr motivisches Vorkommen im Neuen Testament und frühen Judentum, Zeitschrift für Neues Testament (ZNT) 48, 2022, 27-43.
Narratives Gestalten paulinischer Theologoumena? Paulus und Markus im Vergleich, Zeitschrift für Neues Testament (ZNT) 47, 2021, 41-58.
Frau in Amt und Autorität im Christentum: Zwischen theologischer Legitimation und ihrer Infragestellung, in Christian Ströbele/Amir Dziri/Anja Middelbeck-Varwick/Armina Omerika (ed.), Theologie – gendergerecht? Perspektiven für Islam und Christentum (Theologisches Forum Christentum – Islam), Regensburg: Pustet 2021, 191-203.
ISBN978-3-7917-3269-5.
Bigger Than a Little One: Rural Christianity in Asia Minor, 2nd C.E., in Markus Tiwald/Jürgen Zangenberg (ed.), Early Christian Encounters with Town and Countryside: Essays on the Urban and Rural Worlds of Early Christianity (NTOA 126), Göttingen: Vandenhoeck & Ruprecht 2021, 321-334.
ISBN978-3-525-56494-3
Proselytismus als Mehrheitsphänomen in den galatischen Gemeinden als Kontext für Paulus‘ Kritik an des Gesetzes Werken, in Ute E. Eisen/Heidrun E. Mader (ed.), Talking God in Society: Multidisciplinary (Re)constructions of Ancient (Con)texts (Festschrift for Peter Lampe; NTOA 120/1), Göttingen: Vandenhoeck & Ruprecht 2020, 557-573.
ISBN978-3-525-57317-4
Frühchristliche Theologinnen im Profil: Maximillas und Quintillas Visionen für die Kirche, in Outi Lehtipuu/Silke Petersen (ed.), Antike christliche Apokryphen: Marginalisierte Texte des frühen Christentums (Die Bibel und die Frauen 3), Stuttgart: Kohlhammer 2020, 240-254 (auch in Englisch, Italienisch und Spanisch).
ISBN978-3-17-034445-7
„Ich bin kein Wolf“: Phrygische Prophetinnen in der Frühen Kirche, in Michaela Bauks/Katharina Galor/Judith Hartenstein (ed.), Gender and Social Norms in Ancient Israel, Early Judaism and Christianity: Text and Material Culture (Journal of Ancient Judaism: Supplements), Göttingen: Vandenhoeck & Ruprecht 2019, 277-296.
ISBN978-3-525-55267-4
^Official website of the
University of Cologne, Germany, and PDF, page 2, on the official website of the
University of Giessen, Germany (in German). Retrieved December 1, 2022.
^For the following focuses of Mader's research, see the official website of the
University of Cologne, Germany.
Unimagazin 31 (March 2023), p.50.
^Review by
Udo Schnelle in Theologische Literaturzeitung 2021, 8824–8826;
Review by Boris Repschinski in
BBS 2021; Review by Volker Stolle in Lutherische Theologie und Kirche 2021, 218-219;
Unimagazin 30 (Dec. 2022), p.59.
^Review by William Tabbernee in Journal of Early Christian Studies 2018.