Advent – a season observed in many Western Christian churches, a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas.
Amen – used in Jewish, Christian and Muslim worship as a concluding word or response to prayers.
Ancient of Days – name for God in the Book of Daniel: Atik Yomin; in the Greek Septuagint: Palaios Hemeron; and in the Vulgate: Antiquus Dierum.
Anchorite – a person who withdraws from secular society to be able to lead an intensely prayer-orientated life.
Anno Domini (AD) – Latin term for Year of the Lord, the Lord in this case being Jesus, by Christian reckoning, the
Messiah. Due to western dominance of the world, this has become the common world calendar system, though many cultures separately maintain their own calendars based on various events. Recently, the terms Common Era (CE) and Anno Mundi (AM) have come into use.
Anointing – ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat.
Antichrist – in Christian eschatology, the Antichrist or anti-Christ is someone recognized as fulfilling the Biblical prophecies about one who will oppose Christ and substitute himself in Christ's place.
Antilegomena – an epithet used by the Church Fathers to denote those books of the New Testament which, although sometimes publicly read in the churches, were not — for a considerable amount of time — considered to be genuine, or received into the canon of Scripture. They were thus contrasted with the "Homologoumena" (from Greek ομολογουμένα), or universally acknowledged writings
Antinomianism – in theology, is the idea that members of a particular religious group are under no obligation to obey the laws of ethics or morality, and that salvation is by predestination only
Apocalypse – any prophetic revelation or so-called
End Time scenario, or to the end of the world in general
Apostasy – (from
Greek αποστασία, meaning a defection or revolt, from απο, apo, "away, apart", στασις, stasis, "standing") is a term generally employed to describe the formal abandonment or renunciation of one's
religion, especially if the motive is deemed unworthy. In a technical sense, as used sometimes by
sociologists without the
pejorative connotations of the word, the term refers to renunciation and criticism of, or opposition to, one's former religion
Apostle – (Ἀπόστολος, apostolos, "someone sent out", e.g. with a message or as a delegate) were, according to the
Synoptic Gospels and
Christian tradition,
disciples (followers) whom
Jesus of
Nazareth had chosen, named, and trained in order to send them on a specific mission. See also:
Apostle (word).
Apostolic Age – traditionally the period of the Twelve Apostles, dating from the Crucifixion of Jesus (c. 26–36) and the Great Commission until the death of John the Apostle
Aramaic – believed to be the primary language of Jesus.
Ascension of Jesus – a Christian doctrine that says Jesus ascended to heaven in the presence of his Eleven Apostles following his resurrection, and that in heaven he sits at the right hand of God the Father
Atonement – a doctrine found within both
Christianity and
Judaism. It describes how
sin can be forgiven by
God. In Judaism, Atonement is said to be the process of forgiving or pardoning a transgression. This was originally accomplished through rituals performed by a
High Priest on the holiest day of the Jewish year:
Yom Kippur (Day of Atonement). In Christian theology the atonement refers to the forgiving or pardoning of sin through the
crucifixion of
JesusChrist which made possible the reconciliation between God and man. Within Christianity there are numerous technical theories for how such atonement might work, including the
ransom theory, the
Abelardian theory, the
substitutionary atonement theory with its variations, and the
Anselmian satisfaction theory.
B
Baptism – rite of admission and adoption, almost invariably with the use of water, into Christianity.
Bible – a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. Among Christian denominations there is some disagreement about what should be included in the canon, primarily about the Apocrypha, a list of works that are regarded with varying levels of respect.
Beelzebub – a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon.
Blood of Christ – A reference to (a) the actual blood of Jesus when he was sacrificed on the cross (cf. Luke 22:19, 20); and/or (b) the spiritual covering that that sacrifice of Jesus on the cross provides for sin and our sanctification, i.e., "That's covered by the blood of Christ.".
Body of Christ – A reference to (a) the Christian church as a whole, worldwide (cf. 1 Corinthians 12:12–14 and Ephesians 4:1–16), and/or (b) a name for the bread used in Communion/Eucharist to represent the physical body of Jesus sacrificed on the cross (cf. Luke 22:19, 20).
Born-Again Christianity – A "spiritual rebirth" or a regeneration of the human spirit particularly in Evangelical Christianity. In contrast to one's physical birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit as it is not caused by baptism in water.
Born-again virgin – A person who, after having engaged in copulation, makes some type of commitment not to be sexually active again until marriage (or some other defined point in the future, or indefinitely)
Christ – the
English term for the
Greek word Χριστός (Christós), which
literally means "The
Anointed One." The
Hebrew word for Christ is מָשִׁיחַ (Mašíaḥ, usually
transliteratedMessiah). The word may be misunderstood by some as being the
surname of
Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian
Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a
title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
Christianese – Terms and jargon used within many of the branches and denominations of Christianity as a functional lexicon of religious terminology, characterized by the use in everyday conversation of certain words, theological terms, puns, and catchphrases, assumed to be familiar but in ways that may be only comprehensible within the context of a particular Christian group or denomination.
Easter – Easter, Pascha, or Resurrection Day, is an important religious
feast in the
Christianliturgical year. It celebrates the
resurrection of Jesus, which Christians believe occurred on the third day after his
crucifixion some time in the period AD 27 to 33. Easter also refers to the
season of the church year called
Eastertide or the
Easter Season. Traditionally the Easter Season lasted for the forty days from Easter Day until
Ascension Day but now officially lasts for the fifty days until
Pentecost. The first week of the Easter Season is known as Easter Week or the
Octave of Easter. See also
Easter controversy.
The Fig Tree – the tree and its fruit is mentioned several times in the
New Testament, and in the
Old Testament as well; but as more than just the common
Mediterranean fruit tree, the
Common Fig, it is also a symbol or
type, subject to various interpretations. The Parable of the barren fig tree is a
parable of Jesus recorded in the
Gospel of Luke13:6–9. The parable has no parallels in other gospels. A vinekeeper holds out hope that a barren fig tree will bear fruit next year.
Golden Rule – based on Leviticus 19:18 and summarized by
Hillel the Elder as "That which is hateful to you, do not do to your fellow" and considered the central teaching of the Torah.[7] Summarized by Jesus as "do to others what you would have them do to you".[8]
Gospel – from the
Old English for 'good news,' this refers to the good news concerning Jesus Christ. It can also refer to any one of the four canonical gospels, named for their traditional authors: the "Gospel according to Saint Matthew," the "Gospel according to Saint Mark," the "Gospel according to Saint Luke," and the "Gospel according to Saint John." The word "gospel" can also refer to the literal book which contains any one or all of these texts, which in "high church" traditions may be decorated ornately and given special liturgical prominence.
Incarnation – in traditional Christianity is the belief that the second person of the Trinity, also known as God the Son or the Logos (Word), "became flesh" by being conceived in the womb of Mary, also known as the Theotokos (Birth-giver to God) or "Mater Dei" (mother of God).
Judaizers – those who teach that Christians must observe Jewish laws and customs.
Judeo-Christian – a term used by many Christians since the 1950s to encompass perceived common ethical values based on Christianity and Judaism.
Justitia civilis or "things external" is defined by Christian theologians as the class of acts in which fallen man retains his ability to perform both good and evil moral acts.
Legalism – in
Christiantheology, is the act of putting law above gospel by establishing requirements for salvation beyond repentance and faith in Jesus Christ and reducing the broad, inclusive and general precepts of the Bible to narrow and rigid moral codes.[9] It is an over-emphasis of discipline of conduct, or legal ideas, usually implying an allegation of misguided rigour, pride,
superficiality, the neglect of mercy, and ignorance of the
grace of God or
emphasizing the letter of law at the expense of the spirit. Legalism is alleged against any view that obedience to law, not
faith in God's grace, is the pre-eminent principle of
redemption.
Leviticus 18 – the section of scripture usually cited during debates about homosexuality.
Logos – (
Greek: Λόγοςlogos, that is, "word", "discourse" or "reason" i.e., rationality or reasoning) is a name or title of
Jesus Christ, seen as the pre-existent Second Person of a
Trinitarian God. It has been important in endeavoring to establish the doctrine of the
divinity and morality of Jesus Christ and his position as
God the Son in the
Trinity by
Trinitarian theologians as set forth in the
Chalcedonian Creed.
New Testament (sometimes called the "new covenant") – translation of the
Greek καινή διαθήκη. Western Christianity so names its Greek scriptures to distinguish them from the Hebrew scriptures ("
Old Testament"). It consists of "Gospels," Epistles, and the Apocalypse (Revelation). The term (new covenant) comes from 1 Cor. 11:25 and its parallel (Luke 22:20) in which Jesus institutes the Christian
eucharist.
Old Testament – name used by Western Christians for the Hebrew scriptures to distinguish them from the Greek scriptures, which they call the "
New Testament". In the New Testament the Hebrew scriptures are simply denoted "the scriptures" or "the holy scriptures" (Matt. 21:42, John 5:39, 2 Tim. 3:15-16). Some Western Christians suggest a more neutral term, such as
Hebrew Bible.
Predestination – in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul.
Rapture – the belief that either before, or simultaneously with, the
Second Coming of
Jesus Christ to earth, believers who have died will be raised and believers who are still alive and remain shall be caught up together with them (the resurrected dead believers) in the clouds to meet the Lord in the air.[15][16]
Remez/
Allegory – (from
Greek αλλος, allos, "other", and αγορευειν, agoreuein, "to speak in public") is a figurative mode of
representation conveying a
meaning other than the
literal. Generally treated as a figure of
rhetoric, but an allegory does not have to be expressed in
language: it may be addressed to the eye, and is often found in realistic
painting,
sculpture or some other form of
mimetic, or representative art. In allegorical representations, relationships between elements of a text or composition are understood to stand for different relationships between elements not found in the text or composition; meaning is thus constituted through the difference between the superficial (or literal) meaning of the text or composition, and a "deeper" meaning. In Jewish thought this method is best known through the works of
Philo. The extreme form of remez, sod, understands the Tanakh as an allegory for a mystical understanding of the universe and as a means for mystical communion with God; this approach is best known through
Kabbalistic texts such as the
Zohar. Traditionally, only Jews who have mastered the midrashic method and the corpus of halakha are encouraged to pursue this form of interpretation. In Christianity this method was first promoted by
Saint Paul.
Sabbath in seventh-day churches – Sabbath is generally a weekly religious day of
rest as ordained by the
Ten Commandments. Originally denoting a rest day on the seventh day of the week, the term "Sabbath" has acquired the connotation of a time of communal
worship and now has several meanings in Christian contexts.
Seven Laws of Noah – according to Judaism, these are the laws applicable to non-Jews, some see a connection to the Apostolic Decree of the
Council of Jerusalem.
Trinity – used as a synonym for God, in order to call attention to the three distinct persons which share the single divine nature or essence. They are traditionally referred to as the Father, Son, and Holy Spirit, though some modern sects prefer more gender-neutral terms such as Creator, Redeemer and Sustainer.
Tzitzit – scholars think Jesus wore the tzitzit, see Christianity and fringed garments]] for details.
^Daniel G. Reid et al., Dictionary of Christianity in America (Downers Grove, IL: InterVarsity Press, 1990)
^This definition of covenant is from O. Palmer Robertson's book The Christ of the Covenants. It has become an accepted definition among modern scholars. See this
summary of his bookArchived 2007-11-13 at the
Wayback Machine by Dr. C. Matthew McMahon.