In Greek mythology, the ruler of the Dolionians
In Greek mythology, King Cyzicus or Kyzikos (
Ancient Greek: Κύζικος, Kúzikos) was the ruler of the
Dolionians, a tribe that inhabited the southern shore of the
Propontis (the Sea of
Marmara). He gave his name to a city of the same name,
Cyzicus, his capital.
Family
Cyzicus's parentage is given as
Aeneus
[1] by
Aenete (or Aenippe), daughter of
Eusorus; or else Eusorus is given as his father.
[2] King Cyzicus is sometimes referred to as a
Thessalian migrant (hence his hospitality to the Argonauts, many of whom hailed from Thessaly, including
Jason himself). The name Aeneus recalls the
Thracian city of
Aenus, although Aeneus is said to be the son of
Apollo and
Stilbe, a daughter of the Thessalian River
Peneus.
[3] His wife was
Cleite,
[1] daughter of
Merops of
Percote, others say that she was
Larissa,
[4] daughter of
Piasus.
Mythology
After the departure of the Argonauts in Lemnos, they landed in the island of the Doliones
[5] of whom Cyzicus was the king. He welcomed the
Argonauts on their journey to
Colchis and received them with generous hospitality. But after their departure, a storm drove them back to the Cyzicene coast at night. With neither the Argonauts nor King Cyzicus recognizing one another, each mistook the other as an enemy and battle ensued. The Doliones thought they were Pelasgian army who constantly harassed them.
- The enemy have seized the harbour, our hold foes the Pelasgians have returned!” Men’s rest was broken; the god Pan had driven the doubting city distraught, Pan fulfilling the cruel commands of the Mygdonian Mother [i.e. Cybele], Pan lord of the woodlands and of war, whom from the daylight hours caverns shelter; about midnight in lonely places are seen that hairy flank and the soughing leafage on his fierce brow.
The Argonauts slew many of the Dolionians, among the rest was King Cyzicus who was himself killed either by Jason or
Heracles. The incident had been arranged by the gods
Cybele,
Pan and
Bellona because Cybele wanted revenge against the king for killing one of her lions.
[6]
Valerius Flaccus recounts this account in the following passage:
- As Cyzicus upon his swift horse shook Dindymus where votaries revel with bloodstained arms, and wearied the woods, he was betrayed by his too great love of the chase; for with his javelin he slew a lion that was wont to bear its mistress [i.e. Cybele] through the cities of Phrygia and was now returning to the bridle. And now (Madman!) hath he hung from his doorposts the mane and the head of his victim, a spoil to bring sorrow to himself and shame upon the goddess. But she, nursing her great rage, beholds from the cymbal-clashing mountain the ship with its border of kingly shields, and devises against the hero deaths and horrors unheard of: how in the night to set allied hands at strife in unnatural war, how to enmesh the city in cruel error.
When day broke, the Argonauts realized their tragic mistake, and granted Cyzicus an elaborate burial.
[7]
[8]
[9]
- They [i.e. Argonauts] lamented for three days and tore out their hair; they raised a mound over the grave, marched round it thrice in armour, performed funeral rites, and celebrated games in honour of the dead man. The mound was to be seen down to later days, and the people of Cyzicus continued to pour libations at it every year.
After the burial, the Argonauts handed over the kingdom to Cyzicus's sons,
[2] then sailed away and touched at Mysia. King Cyzicus left behind his young bride Cleite, who hung herself after her husband's tragic death.
[4]
Notes
- ^
a
b
Valerius Flaccus, 3.1;
Parthenius,
28.1 from the Apollodorus of
Euphorion and the latter part from the first book of the
Argonautica of
Apollonius Rhodius (1.949)
- ^
a
b
Hyginus, Fabulae
16.
-
^
Scholia on Apollonius Rhodius, 1.948
- ^
a
b Parthenius,
28.1 from the Apollodorus of Euphorion and the latter part from the first book of the Argonautica of Apollonius Rhodius
-
^ As to the visit of the Argonauts to the Doliones and the death of King Cyzicus, see Apollonius Rhodius, 1.935-1077;
Orphica Argonautica 486ff.; Valerius Flaccus, 2.634 ff. & 3.1 ff.; Hyginus, Fabulae
16.
-
^ Valerius Flaccus, 3.1
-
^ Dinter, Martin. "Epic from Epigram:The Poetics of Valerius Flaccus' Argonautica ." American Journal of Philology. Volume 130, Number 4 (Whole Number 520), Winter 2009. Retrieved March 24, 2016. p. 541. Via Project MUSE. (subscription required)
-
^ Hershkowitz, Debra. Valerius Flaccus' Argonautica: Abbreviated Voyages in Silver Latin Epic. Oxford: Oxford University Press, 1998.
ISBN
978-0-19-815098-5. pp. 172-175.
-
^ see Apollonius Rhodius, 1.1057-1077; Orphica Argonautica 571 ff.; Valerius Flaccus, 3.332 ff.
References
-
Apollodorus, Bibliotheca Book 1.9.18 with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Includes Frazer's notes.
-
Apollonius Rhodius, Argonautica Book 1.949, 975, 1030 & 1056 Translated by Seaton, R. C. Loeb Classical Library Volume 001. London, William Heinemann Ltd, 1912.
-
Hyginus, Fabulae 16. The Myths of Hyginus, translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies, no. 34. Lawrence: University of Kansas Press, 1960.
-
Parthenius, Love Romances 28.1. Translated by Edmonds, J M and Gaselee, S. Loeb Classical Library Volume 69. Cambridge, MA. Harvard University Press. 1916.
- Stephani, H., and A. C. Eschenbachii,
Orphic Argonautica in Argonautica, Hymni Libellus de lapidibus et fragmenta cum notis, Leipzig, Sumtibus Caspari Fritsch, 1764.
Internet Archive.
-
Valerius Flaccus, Argonautica Book 2.636 ff,
3.1 ff. Translated by Mozley, J H. Loeb Classical Library Volume 286. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1928.