Bees have been featured in myth and folklore around the world.
Honey and
beeswax have been important resources for humans since at least the
Mesolithic period, and as a result humans' relationship with
bees—particularly
honey bees—has ranged from encounters with wild bees (both prehistorically and in the present day) to
keeping them agriculturally.[3][4] Bees themselves are often characterized as magically imbued creatures and their honey as a
divine gift.
Mythology and folklore
African mythology
The Kalahari Desert's
San people tell of a bee that carried a mantis across a river. The exhausted bee left the mantis on a floating flower but planted a seed in the mantis's body before it died. The seed grew to become the first human.[5]
In
Egyptian mythology, bees grew from the tears of the sun god
Ra when they landed on the desert sand.[6]
The
Baganda people of
Uganda tell the legend of
Kintu, the first man on earth. Kintu lived alone, save for his cow. One day he asked permission from
Ggulu, who lived in heaven, to marry his daughter
Nambi. Ggulu set Kintu a trial of five tests to pass before he would agree. For his final test, Kintu was told to pick Ggulu's own cow out from a group of cattle. Nambi aided Kintu in this final test by transforming herself into a bee and whispering into his ear to choose the one whose horn she landed upon.[7][8][9][10]
American mythology
In
Mayan mythology,
Ah-Muzen-Cab is one of the Maya gods of bees and honey.[11] One of the
Maya Hero Twins, Xbalanque, is also associated with bees and beekeeping under the name or aspect of Mok Chi'.[12] Hobnil, the
Bacab who represents the East, may be associated with bees and beehives.[13]
Asian mythology
According to
Hittite mythology, the god of
agriculture,
Telipinu, went on a rampage and refused to allow anything to grow and animals would not produce offspring. The gods went in search of Telipinu only to fail. Then the goddess
Ḫannaḫanna sent forth a bee to bring him back. The bee found Telipinu, stung him and smeared wax upon him. The god grew even angrier and it was not until the goddess
Kamrusepa (or a mortal priest, according to some references) used a ritual to send his anger to the
Underworld that Telipinu was calmed.[14]
In
Hindu mythology,
Bhramari was summoned by the gods to kill the demon
Arunasura who took over the heavens and the three worlds. To kill Arunasura, she stung him numerous times with the help of innumerable black bees emerging from her body. The gods were finally able to take control of the heavens and the celestial worlds again.[15] In addition, the Hindu love god
Kamadeva's bowstring is made of sugarcane, covered in bees.[16]
In mythology found in Indian,
ancient Near East and
Aegean cultures, the bee was believed to be the sacred insect that bridged the natural world to the underworld.[17][18][19]
European mythology
Greek mythology has several gods who are associated with bees.
Aristaeus is the god of beekeeping. After inadvertently causing the death of
Eurydice, who stepped upon a snake while fleeing him, her
nymph sisters punished him by killing every one of his bees. Witnessing the empty hives where his bees had dwelt, Aristaeus wept and consulted
Proteus who advised him to give honor in memory of Eurydice by sacrificing four bulls and four cows. Upon doing so, he let them rot and from their corpses rose bees to fill his empty hives.[7] Prophecy in
Ancient Greece seems to have been associated with bees. The
Homeric Hymn to Hermes acknowledges that Apollo's gift of prophecy first came to him from three bee-maidens, usually but doubtfully identified with the
Thriae, a
trinity of pre-Hellenic Aegean bee goddesses.[20] In addition, the
Oracle of Delphi is referred to as "the Delphian bee" by
Pindar.[b][2][21]
In
Mycenaean Greek and
Minoan myth, the bee was an emblem of
Potnia, also referred to as the "Pure Mother Bee".[22] Her priestesses received the name of Melissa, ("bee").[23] According to the Neoplatonic philosopher
Porphyry, the priestesses of
Demeter were also called "Melissae", and Melissa was a name of Artemis.[21]Melisseus was the god of honey and bees, whose daughters Ida and Adrasteia fed the infant
Zeus with milk and honey when his mother hid him from
Cronus.[24]
In European folklore and custom,
telling the bees of important events in the family (particularly births and deaths) was vital to keep the bees content and happy in their hive.[25]
Tholos or "beehive tombs" of Mycenaean culture: While "beehive-shaped", there is no known explicit relationship to the bee mythology of Mycenaean Greece.
Explanatory notes
^One was illustrated in a line drawing in Harrison 1922:443, fig 135[1]
^Melissa Delphis, according to
Pindar's Fourth Pythian Ode, 60.
^Milbrath, Susan (1999). Star Gods of the Maya: Astronomy in Art, Folklore, and Calendars. The Linda Schele series in Maya and pre-Columbian studies. Austin:
University of Texas Press. p. 162.
ISBN0-292-75225-3.
OCLC40848420.
Berrens, Dominik (2018): Soziale Insekten in der Antike. Ein Beitrag zu Naturkonzepten in der griechisch-römischen Kultur. Göttingen: Vandenhoeck & Ruprecht (Hypomnemata 205).
Engels, David/Nicolaye, Carla (eds.), 2008, "Ille operum custos. Kulturgeschichtliche Beiträge zur antiken Bienensymbolik und ihrer Rezeption", Hildesheim (Georg Olms-press, series Spudasmata 118).