This article lists historical events that occurred between 901–1000 in modern-day
Lebanon or regarding
its people.
Administration
Qarmatians
Baalbek witnessed turbulent conditions when the
Qarmatians appeared in the Levant in the year 290 AH / 905 AD under the command of
Al-Hussein bin Zikrawayh bin Mehrawih, who succeeded his brother
Yahya bin Zikrawayh, the founder of the Qarmatian revolt, and Al Hussein succeeded in occupying
Damascus and
Homs. And his forces started a series of devastating theft and extreme looting. In the same year he marched to Baalbek and put the sword to the necks of its people, killing the majority of its inhabitants, and contemporary historians' statements confirm his harsh revenge against the people of Baalbek, and do not give a reason for the killing.
Al-Tabari and
Ibn Al-Atheer agreed on the following statement: “He killed most of its people until there was nothing left of them - as was said - except for a little, then he killed the animals.”[2]
Tulunids
Byzantine miniature painting depicting Leo of Tripoli sacking
Thessalonica.
The
Tulunids were overthrown by the sailor
Demian, known as “Demian of Tyre,” who was famously known for repelling the Byzantines, along with the great sailor
Leo of Tripoli, the Tyrian naval fleet achieved a victory over the Byzantines under the leadership of the Qadi Muhammad ibn al-Abbas al-Jamahi in the year 296 AH / 908 AD.
Abbasids
Under the command of Ibn Zakarwayh, Baalbek disobeyed
al-Muktafi and began to pray and preach to the leader of the Qarmatians. But
Muhammad bin Suleiman, a senior official and commander of the
Abbasid Caliphate, was able to return the whole of the Levant to the fold of the caliphate after he got rid of its Qarmatian influence and put down their revolution in the year 291 AH / 906 AD. Baalbek returned to the authority of the Abbasids.[2]
Gold dinar of al-Muktafi, minted at Baghdad in 904/5
Tyre re-entered the possession of the Abbasid leader "
Muhammad bin Ra'iq" in the year 327 AH / 938 AD, where he stayed for some time with a
Ghulam named Mashreq. And before Ibn Ra’iq went to Baghdad in the year 329 AH / 940 AD, he gave Tyre and Jordan to “Badr bin Ammar” the ruler of Tiberias - also said to be the ruler of Tripoli.
Ikhshidids
Map showing the extent of the Ikhshidid state
Baalbek was oscillating between the rule of the
Ikhshidids and the
Hamdanids. Following the death of Muhammad bin Ra’iq, the Abbasid leader of the Levant in the year 330 AH / 941 AD,
Muhammad bin Tughj, nicknamed Ikhshid, annexed the Levant to Egypt, and in the year 333 AH / 944 AD the Abbasid ruler
Al-Mustakfi approved him over Egypt and the Levant.[3]
Dinar minted in Palestine under al-Ikhshid, 944 CE. From 942 on, Ibn Tughj included his name and title ("Muhammad al-Ikhshid"), alongside that of the caliph in his coinage.[4]
Revolt of Tripoli
In
Tripoli, 357 AH corresponding to the year 968 AD, there was a revolution against the Ikhshidid rule as a result of the tyranny of the governor, Abu al-Hasan Ahmed bin Ghurair al-Arghli, and his injustice and cruelty in the treatment of the people. It is known that Tripoli was affiliated at the time to the
Wilayat of Damascus, and that the Damascene
wali is the one who appoints the governor of Tripoli. The people expelled the ruler from the city, so he settled in the
fortress of Arqa [
ar] and fortified it, and the residents of Tripoli became without a ruler or an
Amir.[5] And in the meantime, the Byzantine Emperor
Nikephoros Phocas II arrived in Tripoli in his campaign on the Levant in an attempt to take it from the Muslims, where he had seized the north of the country, including
Arqa. Where he arrested Abu Al-Hassan bin Ghurair Al-Arghli and took all his money, then he went to Tripoli and went down to it on the day of
Eid Al-Adha and stayed in it that night and burned its territory and returned to the coastal countries.[6]
Histamenon of Nikephoros II (right) alongside Mother Mary, 963-969 AD.
Hamdanids
After the establishment of the Hamdanid state in
Aleppo,
Saif al-Dawla extended his authority to Baalbek in the year 335 AH / 947 AD. Although Damascus revolted against Sayf al-Dawla, and favored the Ikhshidids when
Kafur al-Ikhshidi regained it, Baalbek separated from Damascus, and remained a fortress for Sayf al-Dawla until his death in the year 356 AH / 967 AD. After the death of Saif al-Dawla, the Byzantines invaded it, and plundered it along with all the other Hamdanid cities.[7]
Map of the Hamdanid domains at their greatest extent, ca. 955
Fatimids
In the year 359 AH / 970 AD, the
Fatimid leader (
Jawhar) arrived in Damascus and took possession of it and then he went to Baalbek and subjugated it and performed a sermon in it to the Fatimid Caliph
Al-Mu’izz after it had been to the Abbasid
Al-Muti’. And the call to prayer was made in
Hayy 'Ala Khayr al-'Amal [
ar] (an Adhān formula) and the city followed the deputy of Damascus,
Jaafar bin Falah.[7]
Anti-Fatimid rebellions
In 975, the anti-Fatimid rebel
Alptakin resolved to extend his influence over the Bekaa Valley and the coastal Lebanese cities shortly after his occupation of Damascus, so he marched towards Baalbek to fight Zālim Ibn Mawhūb, and succeeded in defeating him. He fled and hid with Prince Tamim bin Al-Mundhir bin Al-Nu`man Al-Arslani, then he wrote to Al-Mu`izz informing him of the situation, so Al-Mu`izz ordered him to reside in Sidon.[8]
A revolt was led by a sailor named Allaqa took place in Tyre against Fatimid influence and perceived neglect, the rebels drove out the Fatimids for two years until the revolt was suppressed with the help of Hamdanid prince
Abu Abdallah al-Husayn in 998, whereby the latter was subsequently assigned as governor of the city and its surroundings.
Events
900s
Map showing the result of
al-Mu'tadid's campaigns of consolidation,
c. 900: areas under direct Abbasid control in dark green, areas under loose Abbasid suzerainty, but under autonomous governors, in light green. Under al-Muktafi, the western provinces of the Levant and Egypt were re-incorporated into the Abbasid empire.
The Qarmatians appear in the Levant in the year 290 AH / 905 AD, starting a series of massacres and looting of the Lebanese inhabitants.
Muhammad bin Suleiman crushes the Qarmatian revolution in the year 291 AH / 906 AD, returning Lebanon to the Abbasids.
The Tyrian Abbasid naval fleet achieves a victory over the Byzantines in the year 296 AH / 908 AD.
Lebanon re-enters the Abbasid caliphate under the Abbasid leader "Muhammad bin Ra'iq" in the year 327 AH / 938 AD.
Beth Maroun and many Maronite monasteries are completely destroyed. Subsequently, the Maronite Patriach Youhanna the Second leaves Syria to the mountains of Lebanon, 938 AD.[11] Subsequently, the monastery of The Virgin of Ianosh (Anoch) becomes with Maronite Patriarch Yuhanna in the same year the patriarchal seat of the Maronite Church,
Yanouh.[12]
Kafur al-Ikhshidi, the mediator between the byzantines and the ikhshidids, sails with
sheikh Abu Umair and the Byzantine emperor’s ambassador from Tyre to
Tarsus, finishing their diplomatic mission in october, 940 AD.[13]
Muhammad bin Tughj annexes Lebanon to the Ikhshidid state, 941 AD.
The
Revolt of Tyre, an anti-Fatimid rebellion by the populace of the city of Tyre, in modern Lebanon, begins in 996.[20]
In 996, shortly before
al-Aziz's death, Abu Abdallah al-Husayn is appointed governor of Tyre, and is tasked with suppressing the city's revolt.[20]
General Dalassenos raids Tripoli again, 997 AD.
Tyre is re-occupied by the Fatimids in May 998 and is plundered with its defenders getting either massacred or taken captive to Egypt, where 'Allaqa, the leader of the revolt, is
flayed alive and
crucified, while many of his followers, as well as 200 Byzantine captives, get executed.[20]
Byzantine emperor
Basil II leads several raids against Baalbek, Beirut, and Byblos, December of 999.[23] He also led a failed siege against Tripoli in the same month.[24]
Industry
Among the most prominent industries of the Fatimids that spread in Lebanon was the manufacture of
brocade clothes and the manufacture of the Tunfusah (طُنْفُسَةٌ). The city of Tyre excelled in making
beads and glass and extracting sugar, and Tripoli was famous for making
paper for writing. The ports of the Lebanese coast were a popular market for all agricultural and industrial products, as well as a center for their export to the cities of the
Mediterranean Basin.[25]
Architecture
Alleyways of the old city of Sidon.
"Qalaat Al-Mu’izz", a fortress attributed to the Fatimid
Al-Mu'izz li-Din Allah (ruled 341-365 AH / 952-975 AD), old city, Sidon.[26]
^Hendrix, Scott; Okeja, Uchenna, eds. (2018). The World's Greatest Religious Leaders: How Religious Figures Helped Shape World History [2 volumes]. ABC-CLIO. p. 11.
ISBN978-1-4408-4138-5.
^
abتاريخ بعلبك، نصر الله، مؤسسة الوفاء، طبعة أولى، مجلد1، ص 113: 115.
^ABISAAB, R. (1999). "SH?'ITE BEGINNINGS AND SCHOLASTIC TRADITION IN JABAL 'ĀMIL IN LEBANON". The Muslim World. 89: 1, 21.
doi:
10.1111/j.1478-1913.1999.tb03666.x.
^ابن الأثير، عزُّ الدين أبي الحسن عليّ بن أبي الكرم مُحمَّد الشِّيباني؛ تحقيق: أبو الفداء عبدُ الله القاضي (1407هـ - 1987م)، الكامل في التاريخ، الجزء السَّابع (ط. الأولى)، بيروت - لُبنان: دار الكُتب العلميَّة، ص. 333.
^Madelung, Wilferd (1971). "Ḥamza b. ʿAlī". In Lewis, B.; Ménage, V. L.; Pellat, Ch. & Schacht, J. (eds.). The Encyclopaedia of Islam, New Edition, Volume III: H–Iram. Leiden: E. J. Brill. p. 154.
Honigmann, Ernst (1935). Byzance et les Arabes, Tome III: Die Ostgrenze des Byzantinischen Reiches von 363 bis 1071 nach griechischen, arabischen, syrischen und armenischen Quellen. Corpus Bruxellense Historiae Byzantinae (in German). Brussels: Éditions de l'Institut de philologie et d'histoire orientales.
OCLC6934222.
CARTER, Terry & DUNSTON, Lara. Libano, Torino, EDT, 2004.
ISBN88-7063-748-4
SALIBI, Kamal. A House of Many Mansions: The History of Lebanon Reconsidered, London, I.B. Tauris, 1988.
ISBN0-520-06517-4
MOURAD, Bariaa. Du Patrimoine à la Muséologie : Conception d'un musée sur le site archéologique de Tyr, Thèse de DEA (études doctorales); Museum National d'Histoire Naturelle (MNHN), Étude réalisée en coopération avec l'Unesco, Secteur de la Culture, Division du Patrimoine Culturel, 1998.
KHURI, Elias & BEYDOUN, Ahmad. Rappresentare il Mediterraneo. Lo sguardo libanese, Messina, Mesogea, 2006.
ISBN88-469-2021-X